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The ABR Podcast 

Released every Thursday, the ABR podcast features our finest reviews, poetry, fiction, interviews, and commentary.

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Lake Pelosi

‘Where is Nancy?’ Paradoxes in the pursuit of freedom

by Marilyn Lake

This week on The ABR Podcast, Marilyn Lake reviews The Art of Power: My story as America’s first woman Speaker of the House by Nancy Pelosi. The Art of Power, explains Lake, tells how Pelosi, ‘a mother of five and a housewife from California’, became the first woman Speaker of the United States House of Representatives. Marilyn Lake is a Professorial Fellow at the University of Melbourne. Listen to Marilyn Lake’s ‘Where is Nancy?’ Paradoxes in the pursuit of freedom’, published in the November issue of ABR.

 

Recent episodes:


The heroine of Marion Halligan’s latest novel has little time for reviewers. More often than not, she complains, they are ‘patronising ignorant nobodies’ who wouldn’t know a book from a biscuit. I will not hazard a biscuit metaphor, but I will venture a complaint. The Apricot Colonel is as elegantly written as any of Halligan’s novels. It provides the linguistic curios, surprising digressions and insights into storytelling that made Lovers’ Knots (1992), The Fog Garden (2001) and The Point (2003), among others, so exciting. Next to these, The Apricot Colonel is startlingly slight. In Halligan’s best novels, strong story lines tether the witty digressions and thoughtful asides together. In The Apricot Colonel, the plot never seems quite sturdy enough to hold them.

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Ten years ago, the venerable essay was a kind of Australian fossil, rare as compassion in a bourse. They still figured in the learned journals, but other sightings were infrequent. When the current Editor of ABR proposed the first major anthology of Australian essays to his then colleagues at OUP, it was doubtless perceived as yet another instance of his eccentricity, but when it was published in 1997 Imre Salusinszky’s Oxford Book of Australian Essays was greeted with enthusiasm. Other anthologies followed in the 1990s, including the first of the Black Inc. Best Australian Essays, a series that now runs to eight volumes. Never has the essay form been more visible, more necessary, more popular, give or take the odd skirmish. Tamas Pataki’s ‘Against Religion’, published in our February issue, is a fine example of how essays can captivate and get under people’s skin. No other essay has so polarised our readers or generated as much correspondence, ranging from a kind of epistolary sigh of relief that ‘someone has said it at last’ to indignation at Dr Pataki’s supposed temerities (see our Letters pages, and there are more to come). That’s a good thing, and ABR looks forward to presenting other views on the subject, plus a response from Dr Pataki in the April issue.

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There is no doubt that the state of writing about contemporary Australian art would be in dire straits without the support of Craftsman House. In the past two decades, this small Sydney-based publisher has plugged significant gaps in the field with some of its most influential texts: Vivien Johnson’s ground-breaking work on Australia’s Western Desert painters (1994); Charles Green’s thorough mapping of Australian art since 1970 (Peripheral Vision, 1995); and one of the first, and still most concise, English-language surveys of Soviet and early post-Soviet art, immediately spring to mind. This is not to say that all of these initiatives were limited to the thrall of academia. In collaboration with the magazine Art and Australia, Craftsman House produced a series of monographs on emerging and mid-career Australian artists at a time when their CVs generally hinged on catalogue essays or the occasional review. The effect was complementary: alongside the advocacy of artists such as Janet Laurence, H.J. Wedge and Hossein Valamanesh came the franking of a new wave of important local critics: not just Green and Johnson, but Chris McAuliffe, Paul Carter, Benjamin Genocchio and Ashley Crawford as well.

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The Summons by David Whish-Wilson

by
February 2006, no. 278

The past is not dead. In fact, it’s not even past; it keeps coming back as different novels, and writers do things differently there. Nazi Germany remains history’s prime hothouse from which to procure blooms for fiction’s bouquet. All those darkly perfumed spikes – drama and tragedy intrinsic, memory within recall.

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The Poet is an unusual book. Dispensing with many of the conventions that underpin most extended works of prose fiction, such as significant characterisation, it presents a central protagonist, Manfred, who is ‘honest’ – as the author repeatedly states. Manfred is also a poet. The novella is written in formal and refined prose, as if the narrative style is designed to reflect Manfred’s obsessional nature and estranged condition: he has never been ‘in love’, is ‘something of a loner’ and is highly anxious.

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Jean-Paul Sartre and Simone de Beauvoir are both mythical figures. They are also a mythical couple, a symbol of lifelong intellectual and personal commitment to each other and to commonly espoused causes. Of the two, Beauvoir is probably the more widely read today, because of her foundational role in the development of feminism, and the relative accessibility of her writing. In comparison, Sartre’s work, with the exception of his elegantly self-mocking autobiography, Les Mots (1966), is more difficult. His opus is as eclectic as it is voluminous – covering philosophy, prose fiction, theatre, political essays and literary criticism – and it is often dense. With Beauvoir, the reader is always in the presence of a person; with Sartre, we witness above all a mind at work, a brilliant intelligence grappling with whatever problem or issue it has decided to take on. In both cases, their work had a profound impact, mirroring and inspiring fundamental changes in thought and mores. Sartre and Beauvoir shared a philosophy – which went, somewhat loosely, under the name of existentialism – that held that human individuals and societies had the capacity to determine their own destiny, free of the weight of history and tradition. In the wake of World War II, and in the context of the ideological stalemate and nuclear threats of the Cold War, this philosophy of possibility and freedom offered an alternative to the ambient pessimism. It promised not passive resistance but transformative action by and for a humanity willing to create its own future.

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If you can say immediately what you think a novel is ‘about’, then the chances are that it may not be a very good novel. Fiction as a genre gives writers and readers imaginative room to move, to work on a vertical axis of layers of meaning as well as along the horizontal forward movement of narrative development ...

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How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption ...

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Shortly before the federal elections of October 2004, Treasurer Peter Costello delivered an address entitled ‘The Moral Decay of Australia’ to 16,000 members of the Assemblies of God at the Sydney Hillsong Church. For his main theme, Costello invoked ‘the Judeo-Christian-Western tradition’, the core of which, according to him, was the Ten Commandments. He lamented that few people could recite the Commandments today, despite the fact that ‘they are the foundation of our law and our society’. He listed the legacy of that tradition as the rule of law, respect for life, respect for others and private property rights. ‘Tolerance under the law,’ he added, is also, ‘a great part of this tradition.’

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In reviewing the first half of Simon Leys’s new book, The Wreck of the Batavia, I’m tempted to regurgitate my review from these pages (ABR, June–July 2002) of Mike Dash’s history of the Batavia shipwreck Batavia’s Graveyard (2002) – especially since Leys also holds that book in high regard, rendering all other histories, his own included ...

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