I remember Richard Waterhouse as my lecturer in American colonial history at Sydney University in 1978. Then in his late twenties, he stood at the lectern as if itching to break free, arms flailing, feet shifting, constantly pushing his glasses back up the bridge of his nose; every lecture had its moment of vaudeville. After daily suffering the monotone perorations of those who stood entombed in their academic gowns, I enjoyed his lectures, which seemed driven by an infectious curiosity about the past. Perhaps it was also the material that captured the students’ imagination. American history, laced as it was with any number of grand and naïve utopias, could be read as epic and tragic drama, a constant fall from grace.

There is an almost overwhelming tide of historical texts for young people being published at the moment. Fictional accounts of actual events are enormously popular, and frequently the diary form is used, as this is felt to be more accessible to young people, and also gives the writer licence to use the historical present tense with impunity.

In a 2004 article for Art AsiaPacific, Simon Winchester reflected on a ‘sermon’ he had attended by Benjamin Buchloh, one of the ‘high priests’ of contemporary art theory and criticism. To his dismay, Winchester found Buchloh’s paper (on the German artist Gerhard Richter) completely baffling. ‘Save for a scattering of prepositions, I understood not a single word of what he said that day. He spoke in a language that I found entirely unfamiliar, about a subject I found impossible to determine.’ Undeterred, Winchester set himself the task of trying to understand Buchloh’s language. After two years of diligent study, however, he remained nonplussed. His conclusion is that Buchloh speaks as Benjamin Disraeli’s ‘sophistical rhetorician’ wrote: as a ‘man inebriated by the exuberance of his own verbosity’.

‘Time will tell’ is an old adage that, in a peculiar way, links and separates these three different tales. While Victor Kelleher’s moving and poetic Dogboy lures readers into the harsh ‘Dry’ of a time that never was and never will be, Jutta Goetze’s story plunges into snow-bound Bavaria, in a time both familiar and strange to contemporary audiences. Kerry Greenwood, on the other hand, situates her futuristic sci-fi in a place and era at once known and yet irrevocably altered; creating an anachronistic story that is both challenging and exciting. All of these writers rely on temporality to both weave and anchor their stories with differing results.

The accounts of childhood in this anthology date from the 1920s to the 1960s. Most deal with experiences in Western Australia, although three are written by migrant women and are partly anchored in Europe. Two are extracted from the autobiographies of well-known writers, Dorothy Hewett and Victor Serventy, two are taken from self-published memoirs, and one, by Alice Bilari Smith is taken from her book Under a Bilari Tree I Born. This last is based on tapes of oral history collected by the West Pilbara Oral History Group and published in 2002.

This is the last of David McKnight’s quartet of books on the Lardil people of Mornington Island, with whom he has worked from his first field trip in 1966 until his most recent in 2001. (For reviews in these pages of two of them, From Hunting to Drinking and Going the Whiteman’s Way, see the October 2004 and the February 2005 issues, respectively.) The title is characteristically challenging. A struggle for power in what we are always being assured was a tranquilly ordered society? Most of us have seen the pretty diagrams representing ‘traditional Aboriginal marriage practice’. How could violence and sorcery intrude on those elegant, iron-clad arrangements? Where all is prescribed, how can there be a struggle for power? And power over what?

Ruth Rothwax is back. The star of Lily Brett’s Too Many Men (2000) is still running a successful letter-writing business in New York City, but she’s branched out into greeting cards. Her father, Edek, with whom she made the trip to Poland in the earlier novel, has moved from Melbourne to New York to be near her. At the heart of the novel is the fraught, yet fond, relationship between them.

To varying degrees, both of these second novels by Brisbane authors conjure southern Queensland as completely different from any other place in Australia. It is disconcerting but also beguiling. Disorientation and displacement are strong themes in both novels. In very different ways, they explore the lives of characters who have been lost, abandoned or orphaned at some time. Now each of these adults is discovering that their pasts are washing up as fast and surely as the flooding Brisbane River, which is omnipresent in Manfred Jurgensen’s The Eyes of the Tiger.

‘A crystal atmosphere reflecting a liquid blue never excelled in purity even by soft azure splendour hung over the old Venetian palaces by the magic brush of Turner, lay on the mountain tops throughout the weekend. Sunshine illumed the crags and played fantastic vagaries of colour amidst the fresh foliage, gleaming in gilded beauty on the outer fringe of fern curtains and throwing into deeper shade the bosky nooks of the laminated cliffs and mossy gorges.’

‘One day I will have to tell (my daughter) … that her grandmother is a bag lady.’ Josiane Behmoiras’s exquisitely crafted memoir of her mother, Dora, delivers its punchline in the opening chapter. Behmoiras’s childhood and youth were shadowed by her mother’s untreated mental illness and by their descent into chronic penury, loneliness and fear. Nonetheless, the overall effect of this work is of warmth and colour, and of a keen sense of the absurd. The pleasure taken in recapturing each vignette seems to reflect its subject’s irrepressible fighting spirit. Dora fostered her daughter’s artistic gifts, as well as her capacity for love, joy and compassion.