In the aftermath of 9/11, Americans have been asking why the world hates them. Now it’s Australia’s tum. Why do Asians applaud when Dr Mahathir mocks us? Why docs the Indonesian prime minister snub Australian leaders? Why, despite progress with bilateral trade agreements, do we seem to be permanently locked out of organisations such as ASEAN and ASEM?

At one point in A War for Gentlemen, a school-teacher is reading Uncle Tom’s Cabin to her class in rural New South Wales in 1872. Seven-year-old Annie Fitzhenry excitedly announces that her father had fought for the North during the US Civil War. When the teacher subsequently visits Annie’s home, both she and the child are abruptly undeceived. Charles Fitzhenry is indeed a veteran of that war, but had served in the Confederate army.

Harriet Beecher Slowe forcefully argued that the disintegration of the families of slaves was perhaps the most pernicious aspect of slavery. In French’s novel, it is racial prejudice that separates parents, children and siblings – tragically, because entirely unnecessarily.

It is impossible to look cool studying youth culture. Researchers can’t help being uncool, whether they’re explaining every little term to their readers, as if to a High Court judge, or shoehorning the ‘in’ lingo into their otherwise conventional academic texts. However advanced their self-awareness strategies or their desire to avoid seeming preachy, nothing can stop them coming off like T-shirted versions of the social surveyors of a century ago. Instead of the slums or Samoa, it’s some kind of sweaty, fertile, animalistic netherworld of tribal signs and tracksuit brand logos.

Poetry is a form of resistance to loss, death and oppression. But, like any communication channel, it has its own resistance. Poetry does not simply communicate experience or presence. This resistant quality of the medium has often attracted attention. The opening of Wallace Stevens’s ‘Man Carrying Thing’ is a famous example: ‘The poem must resist the intelligence / Almost successfully.’

Lawrence Bourke’s A Cold Touch begins with a poem called ‘Advice to a Failure’. Expressed with such force as to render grammar a secondary consideration, its argument is hard to grasp al first, but the poem is only technically meaningless: it contains, I think, an important truth:

The committee can stick
their mate with medals until the man’s all brass
but his brilliant chest will never help him frame
a line to shine like those of poets who came
to nothing but writing well writing for themselves
and us the simple truths some call fiction.

The line that shines, in other words, is a prize that outshines the brass and medals. Few, I suspect, would disagree with Bourke on this specific point. But why is something so uncontroversial expressed with such conspicuous force? Is Bourke, I wonder, as baffled as I am as to why certain books get medals at all?

For many Australians, Patrick Dodson is the guy with the land rights hat and flowing beard. With Paddy‘s Road: Life Stories of Patrick Dodson, Kevin Keeffe ensures that Dodson will also be remembered for being the first Aboriginal priest and for his contributions to the reconciliation movement.