Timothy Hall has written a brief readable account of the lamentable Malayan campaign. but over the past forty years the story has been told more accurately and more dramatically by a succession of authors, many of whom were participants in that tragic debacle.

This obviously swiftly researched book is flawed by a number of omissions and exaggerations.

In 1968, at the time of the Field Exhibition, Regionalism in painting was not a respectable concept. Not one painting in that exhibition related in any way to place. Internationalism was paramount. Now fifteen years later, even such localised phenomena as the highly stylised spray-can graffiti of the New York subways has infiltrated easel painting and the art galleries of that city, once the capital of Internationalism.

In Australia, as styles flourished and died with rapidity throughout the 1960s and 1970s, a significant number of important painters continued to work, not only with ‘recognisable shape’ as advocated by the Antipodeans, but with one particular form of it, the landscape.

Penguin’s publication of Helen Daniel’s critical book on the fiction of David Ireland is their first venture into Australian criticism, and one which I hope will be the beginning of a series on Australian writers.

David Ireland is an obvious choice for the launching of such a venture. As Daniel points out, he does not have the international reputation or readership of White or Keneally; she seems to suggest that this is because he is a far more ‘adventurous’ and ‘elusive’ writer. He has always been a controversial author in Australia, winner of many major awards, placed on some school/university reading lists, while barred as ‘obscene’ by other institutions.

In a major piece of historical revisionism, Dr John Hirst has scrutinised the so-called evils of convict society in New South Wales between 1788 and 1840. Together with a mythology that has stemmed from it. He sees the image of Botany Bay as a place of depravity, where ‘vice is virtue, virtue vice’, as having been created by the opponents of transportation, the late eighteenth-century prison reformers such as John Howard and Jeremy Bentham; he traces their influence through Evangelicals, like Wilberforce, to the liberal Russell and the radical Molesworth who, in the 1830s, saw Australian settlers wallowing with their assignees in a sensual sty. Since the penal colonies would never cleanse themselves, it behoved indignant parliamentarians at Westminster so to do.

The bias in settlement and exploitation of nineteenth-century Australia was essentially English. These Antipodes were classed as a wide white land, for the Anglo-Saxon. A Scot or a Welshman could have a place. They were Celts, and classed as ‘British’, close to the centre of England’s Empire, the greatest ever seen.

A Nation Apart is the title of this book of essays on contemporary Australia and it’s a good title because it summarises the fragmentation, the sense of disparateness, which characterizes this nation at the moment – and characterises the book itself.

John and Dorothy Colmer have produced Pattern and Voice (Macmillan, $10.95 pb, 234 pp), an anthology of verse which will be of interest to all teachers and students of poetry. It has a blend of classic and contemporary poetry and includes many Australian poets.

What major figure in Australian history, apart from Ned Kelly, has had more biographies than Archbishop Daniel Mannix? Librarians can give a decisive answer to this far from rhetorical question. Certainly, Mannix looms large in serious Australian historiography. There are personal studies by Captain Bryan (1919), E.J. Brady (1934), Frank Murphy (1948 and 1972), Niall Brennan (1964), and Walter Ebsworth (1977), and B.A. Santamaria’s short, weighty lecture of 1977. As well, the Mannix shelf is crammed with books like Michael McKernan’s Australian Churches at War, Gerard Henderson’s Mr. Santamaria and the Bishops, Patrick O’Farrell’s The Catholic Church and Community in Australia, and B.A. Santamaria’s Against the Tide – in all of which Mannix is a dominating force. There is no lack of information about the archbishop.

In an increasingly secular age, The Lines of the Hand is an unusual book. Almost half of the poems it contains are direct communications with an evident and accessible God, while others are celebrations of Creation.