Apples with Human Skin is a collection of taut but detached poems. Well crafted, with superb use of diction coupled with tight and inventive forms, the poems remain, however, unrelated to anything in modern-day usage or consciousness. There is a coolness to the writing which can become relentless. Imagery and line structure are evocative and precise, and Shepherdson successfully invents a minimalist syntax in each of the longer chaptered poems. There are also shards of social comment hidden amongst the granite-like structures.

The Bee Hut, Dorothy Porter’s fifteenth book, is a collection of poems written between 2004 and her death in December 2009. Many poems address mortality: ‘nothing lasts / not Forster. not Cavafy’s eloquent doomed mediocrities. not you.’ Another important motif is travel and how it affects the traveller. There are two almost contrary themes in the travel poems: the recurring image of the artist as vulture or vampire, destroying what feeds it; and the stately museum or gallery preserving the past intact: ‘I hold in my hand / the greedy, bleeding / pen / that has always / gorged itself’ (‘Blackberries’); ‘Each new ghost in my life / living and dead / smells of mulch’ (‘Vampire’).

This accessible new anthology collects the work of 125 women poets writing on the theme of motherhood. As well as having general appeal, it will introduce younger female readers of poetry to topics close to their own bodily, emotional futures.

History of the Day is Stephen Edgar’s seventh poetry collection. His first was Queuing for the Mudd Club in 1985, and over the last twenty-four years he has been publishing poetry with a strikingly individual formal music. This latest volume further refines his superbly measured control of rhythm and cadence. There is nothing else like it in contemporary Australian poetry.

There are a hundred ways of putting together any anthology, most of which are going to annoy somebody. In the case of that much sought-after beast, Australian literature, editors have a fair chance of turning into the quarry. It is not so long since J.I.M. Stewart said, from his chair of English in Adelaide, that there wasn’t any Australian literature so he was going to lecture on D.H. Lawrence’s Kangaroo instead.

Amnesia about writers of the past, even the not too distant past, is one of the besetting ills of our culture. How many readers of poetry under forty have more than a nodding acquaintance with the work of A.D. Hope, Francis Webb, Douglas Stewart or Vincent Buckley? All are fine poets, remembered now (if at all) through a handful of anthology pieces, partly because their published volumes usually disappear from print within a few years. Poets are particularly susceptible to the culture of forgetting, but the malaise extends to novelists and others who have made major contributions to our cultural, political and social life.

Alberto Dominguez identified himself as un Australiano de habla hispana – a Spanish-speaking Australian. As such, he gave enormously to the Spanish-speaking community of Sydney. Dominguez was a radio broadcaster with SBS and community radio stations in western Sydney, and a founding member of several Latin American cultural organisations. For many Spanish-speaking Australians who came as refugees from Latin America, Dominguez’s radio-voice provided them with essential information and helped them settle in. Yet when he died as a passenger aboard American Airlines flight 11, which struck the northern tower of the World Trade Centre in September 2001, most media in Australia identified him only as an Uruguayan-born migrant, a father of four and a Qantas baggage-handler. There was little mention of his work in radio, or his prominence amongst the Spanish-speaking community. Bel Vidal, whose essay opens this anthology of stories, essays and poems, asks that Australians remember Dominguez – the first Australian to die in the World Trade Centre attacks – as more than a migrant who, decades after his arrival, still lacked fluency in English. Vidal, herself a migrant from Bolivia, argues that the civic contributions made by Dominguez in his first language deserve a place in Australian history and culture.

Michael Farrell’s a raiders guide has no page numbers and no index, indicating that it is to be read as one. Farrell’s work, like that of the Language poets, draws attention to language itself rather than emphasising content or emotion: that is, language is at least temporarily estranged from meaning. Yet, like most attempted definitions, the same could be said of most poetry. Farrell’s work follows in a line from Mallarmé, some Futurist and Dadaist poets, Gertrude Stein and James Joyce, and more recent Language poets such as Ron Silliman and Bob Perelman. While another Melbourne ‘experimental’ poet, ΠO, often emphasises through vocal performance the component parts of words, Farrell illustrates this visually, often using some self-imposed constraint that calls for repeating lines and words that, in turn, break up until poems almost bubble into a centrifugal chaos. As in the language of text messaging, abbreviated words are nevertheless usually clear.