Foreign travellers in India face four inevitable questions. ‘What is your good name?’ is usually followed in rapid succession by ‘Where are you coming from?’(meaning from which country), ‘Are you married?’ and, finally, ‘What is your religion?’. Backpacking through India twenty years ago, the first three questions presented few problems. My name was easy, Australia was recognised as a cricket-playing country, and I was young enough for my lack of a wife to be passed over as a matter of only mild embarrassment. The fourth question however, proved tricky. Usually, I gave the technically correct answer that I had been baptised into the Anglican Church – a reply that generally satisfied my interlocutors and not infrequently led into rambling, good-natured discussions about the similarities between the world’s great faiths. Once, I ventured a more honest response. ‘I am an atheist,’ I told a couple of friendly young Indian men on a long train journey. ‘I do not believe in any God.’ Their shock was palpable. It was not so much my spiritual deficit that appalled them as my arrogance. How could anyone have the audacity to declare that God did not exist? Our conversation never recovered. In response to all future interrogations, I retreated to my dissembling line about Christianity. The experience did not shake my disbelief, but it did serve to engender a greater respect for the question. Religion, I belatedly realised, is an important matter.

For the untutored Western reader this exuberant and clever novel about the histrionics of twentieth-century Indian politics invites comparison with Rushdie’s Midnight’s Children. But this is a mistake. Tharoor covers similar territory to Rushdie, and gives voice to the same virulent distaste for the late Mrs Gandhi, but his book couldn’t be more different.

At a time when one is reading of Cabinet decisions to cut many of the remaining constitutional links with Britain (Premiers’ Conference, June), thus moving Australia closer to national sovereignty, it is timely to be reminded of events only just over the contemporary horizon which could be said to have matured this nation into quickening the pace towards that independence of British dominion – no matter how tenuous politically, yet still incipiently present in the Statute Books and by Privy Council.