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Tigers and ‘the Silk Road to Istanbul’ feature in Part I of ‘1969’, the opening poem in this volume, which traces a hopeful setting forth into the undiscovered spaces of Asia and Europe. It is playfully exotic even while the homeward pull of a relationship envelops perception like a cloudscape:

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Following True Stories, published in 1996, The Feel of Steel is Helen Garner’s second collection of non-fiction. It comprises thirty-one pieces of varying lengths. Longer narratives such as ‘Regions of Thick-Ribbed Ice’, about a hair-raising trip to Antarctica, and ‘A Spy in the House of Excrement’, about the outcome ...

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The episode of the refugees on the MV Tampa raised two separate problems, one moral, the other legal. To see both issues in perspective, it is useful to recall the facts that precipitated this unlikely crisis.

The refugees, most of them claiming to be from Afghanistan, embarked on a boat in Indonesia and headed for Australia. It began to sink. The master of the Tampa, quite properly, rescued them. He was about to take them to Indonesia when some of them threatened to commit suicide if they were not taken to Australia. He considered that many were in need of urgent medical help. He sailed towards Christmas Island and radioed for help, but none was given. He was asked to turn away, but considered the risks to life too great. Thus it was that 450 refugees found themselves in Australian territorial waters.

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The leaves of Tower Bridge are rigged to open
For any taxi I might chance to catch.
They say that when the ravens leave the Tower

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I suspect that even his contemporaries found Matthew Flinders strange and not entirely likeable. His father hoped that, like his grandfather and himself, Matthew would become a surgeon, but filled with enthusiasm for adventure after reading Robinson Crusoe, the youth insisted on a career in the navy. He wrote to the woman who would become his long-suffering wife in a style that would have been stilted even then, one that conveyed his undoubted affection in such a self-conscious way as to leave the modern reader with an unpleasant sense of self-righteousness. Amid preparations for the Investigator voyage, Flinders told his father: ‘I have no present or future intention of marrying either [Ann Chappelle] or any other person, but leave England only wedded to my ship.’ Then, when his father declined to provide him with the funds he needed to underwrite the marriage he was in fact contemplating, Flinders replied peremptorily that his father should henceforth consider that he had four children rather than five.

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Nineteenth-century Victoria was reputed one of Britain’s most turbulent colonies. For more than twenty-five years, a liberal Legislative Assembly fought a conservative Legislative Council over reform of the constitution, control of Crown Lands, Protectionism and secular education. In the middle ground between the forces stood the governor, the umpire who was the Queen’s representative, the fount of authority, the conduit for honours, and the head of society, presiding over what passed for a court in Melbourne.

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This handsomely produced anthology reflects much that is admirable about the ABC, and indicates the vital role an independent public broadcasting organisation may play in a mature and civilised society. Sad to say, it also exemplifies the current state of the corporation.

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The Tree by Deborah Ratliff

by
October 2001, no. 235

American English, with its vigorous ability to get to the core of things, has an implacably visual word for the kind of person this novel is about – the ‘shut-in’. A shut-in is a recluse, perhaps a cinéaste or stay-at-home opera queen. He (I use my pronouns advisedly – the shut-in is usually a ‘he’) has a rich, century-long genealogy in books and on-screen, from Huysmans’s Des Esseintes and Wilde’s Dorian Gray to Sunset Boulevard’s Nora Desmond and Chatwin’s Utz. Alfred Hitchcock specialised in shut-ins; in Australian cinema, Norman Kaye played a lonely voyeur in Man of Flowers. The shut-in has also given birth to a critical tradition of his own. Some critics like Walter Benjamin have suggested that the habit of collecting may be a response to the twentieth century itself, a kind of specialised aesthetic reflex against consumer culture. Because he is associated with brittleness and the arts, the shut-in is frequently depicted as gay or as a sexual neurasthenic: in his wonderful book The Queen’s Throat, Wayne Koestenbaum has made a bravura anatomisation of the coded campness of the shut-in opera fan.

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In March 1944, George Szego, a sixteen-year-old student in a provincial town, watched apprehensively as German troops replaced its Hungarian army posts. The massive deportations that ended in the near annihilation of Hungarian Jewry in the extermination camps and slave gangs of Eastern Europe were not long in coming. Szego had been christened a Roman Catholic. His Jewish parents converted in the 1920s at the height of anti-Semitic sentiment and prohibitions, mainly by reason of prudence and ambition, but also because of the genuine admiration that gifted and educated Jews often conceived for the great cultures that have – if only grudgingly – harboured them, an admiration that found uncustomary expression in Szego senior’s pride in his military exploits and his desire to be a ‘Christian gentleman’.

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Travelling to the Association for the Study of Australian Literature (ASAL) conference on the morning tram, I marvel at Melbourne’s sophistication and self-regard. In Swanston Street, new sculptures honour John Brack’s satire of Melbourne’s regimented workers, while in front of the State Library there’s a classical portal half buried in the pavement, as if the ancient world lies below. At the Trades Hall in Carlton, the framed wall directory is ‘Heritage Only’, so I follow the photocopied paper arrows to the conference venue. There’s more historical self-consciousness here than in the new National Museum in Canberra. Banners assert the importance of eight hours’ work, recreation and rest, and there is a massive socialist realist representation of good Australian workers toiling to keep the country alive. We’re in the sacred place of the Left: Frank Hardy, Stephen Murray-Smith, Judah Waten surely haunt us here. 

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