Archive

When Miranda Ophelia Sinclair, ‘Moss’ to her friends, discovers a document featuring the name of her heretofore unknown father, she sets out to find him and to discover her genetic roots. Her complicated family history is gradually exposed when she finds her father, Finn, living as a near-recluse in a town called Opportunity. Finn’s next-door neighbour is Lily Pargetter: aged, lonely, haunted by memories and ghosts. Her nephew, Sandy, is a middle-aged man-child, ineffectual but harmless. This eccentric cast of characters could easily hold its own against Alexander McCall Smith’s creations; however, Evans sets her protagonists on a predictable and fairly scripted path, resulting in a message-driven narrative.

Lily Bragge, performer and arts writer, has had what you might call a dramatic life, the sort that makes people say, ‘You should write a book’. It involves almost every kind of catastrophe that may befall a young woman in suburban Australia: sexual abuse, parental violence, emotional instability, depression, drug addiction, ill-fated romances, unexpected pregnancy, cancer, bereavement, domestic violence, loss of custody, suicide attempts, a great deal of partying and … well, you get the idea. In My Dirty Shiny Life, her first book, Bragge tells in braggadocio style the troubling and fulsome tale of a life lived far beyond the limits of ordinary endurance, one that makes for a riveting but disorienting read.

Helen Vendler, a supreme partridge among American critics of poetry, has written a third shining book on style – which she has made her métier, rather after Theodor Adorno, the philosopher-critic of music and the aesthetic high road. In her first, The Breaking of Style (1995), about Hopkins, Heaney, and Graham, she revealed how poets ‘can cast off an earlier style to perform an act of violence on the self’ – extending mastery. Coming of Age as a Poet (2003) was about the mature self-making of Milton, Keats, Eliot and Plath. Both books delivered the pleasures to which we have become accustomed: the feeling that we are in the company of a most brilliant undresser of poems, a critic who knows their stitching so well that she can lay their song and soul truly bare. Her powers of elucidation, with its enshrining of techne, have long brought joy to poets and their readers.

Emmett Stinson has been fiction editor of Adelaide’s Wet Ink magazine since its conception, and came to prominence when his story ‘All Fathers the Father’ won The Age Short Story Competition in 2004. That story is included here in his first collection, as are ‘The Russians are Leaving’ and ‘Great Extinctions in History’, which appeared in the Sleeper’s Almanac in 2007 and 2008, respectively. More recently, Stinson’s story ‘Clinching’ was included in the inaugural edition of Kill Your Darlings. A compendium of his short fiction has thus been in the offing for some time, and it came as little surprise to see his name on the list of writers Affirm Press is showcasing in its interesting new short story series.

As with most issues of HEAT, The Persistent Rabbit is consistently excellent. Still, there are degrees of excellence. Compare the essay by Barry Hill with those by Chris Andrews and Stuart Cooke. Hill’s discussion of Ezra Pound’s Orientalism is proof (which these days we need) that scholarly rigour need not be obscure and, conversely, that accessibility doesn’t equal dumbing down. Plus, Hill writes majestically and, when appropriate, with sardonic wit or bluntness. Andrews and Cooke have both written fascinating, commendable essays, Andrews on the Argentinean novelist César Aira, and Cooke on two Mapuche (indigenous Chilean) poets, Leonel Lienlaf and Paulo Huirimilla. But in contrast to Hill’s essay, their pieces are less alive, less complete, less exhilarating.   In this issue, the fiction resonates more powerfully than the poetry (although the poetry is uniformly solid, the best of it potent and playful). Michelle Moo’s ‘New Gold Mountain’ is a taut satire of colliding voices set in a colonial goldfield, Mireille Juchau offers a beautifully observed story about a girl and her family, and Julia Sutton delivers a sharply funny tale about an artist who is, or isn’t, being threatened by a terrorist. Best of all is Barbara Brooks’s poignant ‘fictional memoir’ about the narrator’s grandfather, a veteran of colonial India lost in his memories. 

We are often far / From home in a dark town’ writes Charlie Smith in his poem ‘The Meaning of Birds’. Home Truth explores dark towns both literal and figurative. The pieces in any anthology are jigsaw-like, forming an overarching image. In this case, it is a sense of home as an entity most powerfully felt in exile; the place we look to from our darkest places. In her perceptive essay, Carmel Bird, scrutinising her immediate thoughts about home, finds in them much that looks like ‘a series of clichés and stereotypes’. Concepts of home, she suggests, may be ‘tinged with the glow of nostalgia, shadowed by poignant reminders of the ideal past’. If this is the face of the anthology’s jigsaw, it proves palimpsestic. Its deeper vision is the idea of resilience and of making a home from a position of exile.

Our response to tragedy strangely mingles pain and pleasure,’ notes Terry Eagleton in Sweet Violence (2003). ‘The feelings being released are painful in themselves but the act of easing them is pleasurable.’ While reading Rebecca James’s Beautiful Malice, I was reminded of this passage, and of Eagleton’s suggestion that the ambivalent combination of fear, pity and relief in our reaction to works of tragedy is what makes them so enthralling.

The career of one of Australia’s most talented novelists, Barbara Hanrahan (1939–91), was cut short by illness, and her work has now largely slipped from view. I edited several of her novels in the late 1970s for the University of Queensland Press. Whereas other UQP authors of the time, such as the gregarious Olga Masters, enjoyed media attention, with the introspective Barbara Hanrahan it was a struggle to build the readership her talent deserved.

The Great War fractured the Europe of its day, and the ripples of the calamity it represented continued to be felt years after the formal hostilities ended in November 1918. Former combatants carried their experiences throughout the rest of their lives; some found it difficult to ‘let go’, while others who had seen little or nothing of the war at first hand felt compelled for various reasons to experience the untidy aftermath of conflict where this continued to play itself out. Russia, in the aftermath of the October Revolution, was one such venue.