Australian Fiction

The Hypermarket, an enigmatic and deeply uncanny novel, explores ‘mistranslation’ against the backdrop of Nietzsche’s philosophy of Eternal Return. Gabriel García Ochoa’s début novel transforms the Houghton Library at Harvard University into a Borgesian space. As the narrator is undertaking his research, he comes across an excerpt from a letter copied into an old diary. It details the lives of people living in a supernatural Hypermarket, ‘where the linoleum floor gives way to moss and a young, tender turf’. In a highly significant moment, the narrator rips out the pages and stores them in volume six of The Arabian Nights.

The Coconut Children is an assured début from nineteen-year-old novelist Vivian Pham, who has drawn upon the richness of Sydney’s south-western suburbs to construct a deeply affecting coming-of-age story revolving around teenager Sonny. Pham’s language is melodramatic at times. With bold flourishes she expertly captures the internal monologue of a teenage girl navigating the everyday travails of being a young woman – schoolyard crushes and the ‘violent ammunition of her love thoughts’, an ever-changing body, and a burgeoning sexual awakening – alongside the darker undercurrents present within Sonny’s family and her wider community: sexual abuse, domestic violence, intergenerational trauma, addiction, and poverty.

Hilde Hinton’s début novel is character-driven storytelling at its best. Its narrator, Susie, is a perpetual outsider whose world comprises ‘her dad, her crazy sometimes-there mum and a house that didn’t look like the others’. Susie faces life’s brutal realities earlier than most: by Year Seven she has moved from the country to the city, taken up selling newspapers in Melbourne’s streets, where adventure lurks but so do ill-motivated men, and seen her mother drifting ‘in and out of the mind hospitals’.

‘When a writer is born into a family, the family is finished.’ That gunshot of a quotation comes from the Polish poet Czesław Miłosz. I suspect he means writers are traitors to biology – they have higher allegiances than blood ties. Art is their true spouse; their works are the favoured first-born.

The poet Anne Michaels once wrote that when love finds us, our pasts suddenly become obsolete science. All the secret places left fallow by loneliness are flooded with light and the immanence of the longed-for one draws us into the clearing, stains us with radiance. Yeats’s wing-footed wanderer arrives at last and the miraculous restorations of love and the imperatives of desire render our separate pasts ‘old maps, disproved theories, a diorama’.

True West is the latest historical crime thriller from David Whish-Wilson, author of The Summons (2006), Perth (2013), The Coves (2018), and the Frank Swann series. True West is set in Western Australia in 1988, the time when Jack van Tongeren’s Australian Nationalist Movement (ANM) was papering the city with hundreds of thousands of racist posters, and when John Howard and Ian Sinclair were calling for a reduction in Asian immigration. True West ’s protagonist, seventeen-year-old Lee Southern, is on the run from the Knights, a Geraldton-based bikie gang whose marijuana plantation he torched in retaliation for his father’s murder.

In a 2013 interview with British literary magazine Structo, Anglo-Australian author Evie Wyld recalls lamenting to a writing tutor that she wanted to write a big action thriller, ‘something with Arnold Schwarzenegger and machine guns and blood and explosions’ but was always writing ‘really quiet little paragraphs about Dads’. These paragraphs evolved into her haunting début novel, After the Fire, A Still Small Voice (2009). Wyld’s Miles Franklin Award-winning second novel, All the Birds, Singing (2013), was followed by a graphic memoir produced in collaboration with Joe Sumner, Everything Is Teeth (2015), detailing childhood summers spent on Wyld’s grandparents’ sugar cane farm and her shark fixation. The Bass Rock, her new novel, may not be a big action thriller either, but it is far from quiet and there is plenty of blood.

From the mainland, the fictional Chesil Island appears to float on the horizon. Perched above its bay, a statue of the Virgin Mary spreads its arms, its robes ‘faded and splintered by salt’. This icon of the miraculous and maternal, crafted from trees and symbolic of the invasion and settlement of Indigenous land, is imposing and worn, revered and neglected.