Australian Fiction

During World War II the Australian government constructed a number of internment camps for ‘enemy aliens’, including ones at Tatura (Rushworth) in Victoria, Hay and Cowra in New South Wales, Loveday in South Australia, and Harvey in Western Australia. Most of those interned were German nationals, and the most famous stories are those connected with Jewish refugees from the ship the Dunera, whose story has been told in a number of forms.

‘God gave me polio?’ Taken aback by her grandmother’s bland insistence on unquestioning submission to divine will, the six-year-old child in Annah Faulkner’s novel The Beloved has already started questioning the articles of faith and the assumptions of the adults in her world, in that penetrating way some children have. Clearly she is not going to take to religion. Other early certitudes fall away as she gets older: Father Christmas; her parents’ love for each other; her mother’s understanding of her deepest nature. 

Finishing Chris Somerville’s début story collection, We Are Not the Same Anymore, I felt a sense of alienation and ennui. Somerville writes with a stylistic sparseness that is deceptively simple but that repays rereading. Passages of awkwardness and deep introspection are punctuated by moments of humour, warmth, and vulnerability. Embedded within this stark territory, these moments make the journey more enjoyable.

A drunken woman stumbles into a party where people are gathered around a bonfire, determined to give the baby girl under her jacket to its father. When he refuses, she seizes the baby by the foot and throws it into the air above the fire. The child is Amanda and this is her start to a life that will be informed by criminals, harmed people – the crushed, flawed, abused. The image of Amanda as a baby – underweight, ‘wide-eyed’, suspended over the fire – effloresces and settles through this novella by Julienne van Loon.

‘My sister Emily likes ponies and show jumping and arenas.’ Steeplechase, Krissy Kneen’s fourth book, opens innocently enough with this unremarkable announcement of a common girlhood infatuation. Before the first paragraph ends, this innocent observation is tempered by the obviously unwholesome quality that underpins the imaginative equine play of two young sisters. Foreshadowing the intricacies of this sibling relationship, the steeplechase game highlights Emily’s dominance and the narrator’s incompetence. It is also laced with psychic and physical cruelty: ‘She tells me that I am a bad horse, a lazy horse, a slow horse, and I take the whipping silently because it is true. I am a bad horse. I am not any kind of horse at all.’

Andrea Goldsmith, in her seventh novel, plunges once more into a world of characters whose ideas and relationships swirl and churn around a psychological trigger. This time it is memory in all its errant, bewitching manifestations. Memory plays tricks as the old adage goes, and for the novel’s main characters it is the trick of emersion in an idealised but ruptured past.

Two sisters (Zoe and Nina) live next door to two brothers (Ramsay and Sean) in a Melbourne suburban court of Howard Arkley ordinariness, where they are free to roam, play, and imagine at will, form a gang and dream up adventures under the care of relaxed and indulgent parents. It is an enchanted childhood enhanced by music-making, at which Zoe, Sean, and particularly Ramsay excel. While Nina loves music, she never masters an instrument. This sets her apart.

Mullumbimby is a humorous, heartfelt, occasionally abrasive and brave work by a writer with an acute ear for language, an eye for subtle beauty, and a nose honed to sniff bullshit at a thousand paces. A sculptural work, produced by the author and photographed for the cover of the novel, is a bird’s nest, crafted from twigs, various grasses, and earth. It conveys a sense of sanctuary and genuine protection (as opposed to the institutional and violent ‘protection’ Indigenous people have been subject to throughout colonial occupation). But look a little closer at the image and you will notice that the nest is woven into a thorny crown of rusting barbed wire; a simple but effective invention that for the past one hundred and fifty years has maimed, ensnared, and enclosed animals, people, and land. 

As a woman and her daughter prepare to attend a memorial service for their husband and father, a railwayman, the girl offers the woman her kaleidoscope: ‘You could borrow this, Mum [...] You said it was good for seeing things differently.’ It is a resonant moment, the promise of a magical but fleeting distortion of reality both lovely and desperately sad. The scene also encapsulates The Railwayman’s Wife, a novel imbued with death and the hard slog of new beginnings – and with notions of ‘seeing things differently’.

In one of Georgia Blain’s subtle, beautifully paced stories, a young girl is given an IQ test. Believing it to be a game, she is outraged when her older brother crows about his results and she realises she has been evaluated. Later, as an adult, she can put her childhood indignation into words: ‘I thought it was just a matter of random chance. I should have been told that there was a predetermined pattern for me to decipher, and rules to follow.’ But at eight she can only protest at the psychologist’s betrayal: ‘She never said it was a test.’