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In his influential book The Lucky Country (1964), Donald Horne argued: ‘The time has come when broad views of change that now seem impractical will seem sensible and to the point.’ This argument is taken up by the contributors to Griffith Review 28. These contributors explore the ways that Australia has reinvented itself in recent years, both economically and culturally.

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Julia moves to Lovely, a fictional country town in Victoria, with her yoga-teaching husband, Bryant, and their two children. The place is dismal; Julia can’t find a decent cup of coffee; the local plumbers won’t come to install her espresso machine; and she misses her ballet-dancing friends back in Melbourne.

Soon after arriving, she meets Tom, a young man who can see auras and hear people’s ‘inner songs’. Julia can also hear Tom’s ‘song’, and they are inexorably drawn to each other. Bryant, similarly drawn to Tom, decides to heal his troubled soul. New Age spirituality infuses Milk Fever, at times to the detriment of the narrative. Tom and Julia’s attraction is so heavily linked to spiritual resonance that their eventual relationship seems based on little more than cosmic codependency. This is a pity, because there is much here to suggest that the author understands the complexity of relationships, self-doubt and the past’s influence on the present.

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Poetry in English has lost one of its paragons, Australian literature one of its finest ambassadors, and Australian Book Review a beloved friend with the death in London of Peter Porter, aged eighty-one. He died on 23 April – Shakespeare’s birthday – by which time our May issue had already gone to print.

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In Australia, fewer than one in three expected deaths takes place outside an institution, but eighty per cent of people say they would rather die at home.

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The Byron Journals is organised into short, eventful chapters detailing several months in the life of Andrew, its protagonist. Andrew sets out from Adelaide on a schoolies’ trip, hoping to escape the weight of expectation and the fallout from his parents’ personal and professional lives. In Byron Bay he joins a group of street musicians. His prolonged holiday becomes a lost summer of drugs (consumed, cultivated and sold), alcohol, sex and music. Andrew is drawn into intense relationships with the members of the group, particularly with the captivating Heidi, who has herself come to Byron to escape a troubled past.

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Those familiar with the previous titles in Garth Nix’s The Keys to the Kingdom series will be expecting another carefully structured, action-filled adventure. They would be half right. In the seventh and final instalment, Lord Sunday, Nix has abandoned his familiar formula. The elements are all there – the seventh key, the seventh Trustee, the seventh fragment of the Will – but the meticulous structure that has been the benchmark of the series is replaced with a mad dash to the ultimate conclusion. As a result, this book reads like a finale to the interrupted climax of book six, Superior Saturday (2008). This lends the narrative a frenetic energy that mirrors the plot, as the ever-encroaching Nothing grows closer to overwhelming the House, the Universe and Everything, while the ‘real world’ (which fans will understand isn’t really the ‘real’ world but only Arthur and Leaf’s version of it) descends into further chaos as a result.

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Why do you write?

It’s not really a choice, but a necessity. Usually, it is the pressure of an idea or an emotional state that only seems to be satisfactorily released as words on a page. Sometimes, if there is a choice involved, it is in choosing not to write.

Are you a vivid dreamer?

Yes. A lot of my work originates in dream. Glissando began as a transcription of a dream I had longer ago than I care to admit.

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Tragedy and loss

Dear Editor,

In his otherwise eloquent defence (‘Seeing Truganini’, May 2010) of Benjamin Law’s busts of Truganini and Woureddy as ‘irreducible historical objects’, secular works of art and therefore items that should be available for free discussion and exchange, and also in his sketching of the various shades of guilt accompanying this very complex issue, David Hansen, a professional curator, is, I feel, himself ‘guilty’ of looking around these works rather than at them – in fact, not ‘seeing’ them. Dr Hansen says: ‘It is not the sculpture that conveys the extinction myth, but the way the image is and has been used in another past, a later past.’ Focusing on Truganini, he details how, when her bust was made, there were still ‘two hundred full-blood Palawa living’, Darwin’s ‘Origin’ was twenty years off, Truganini was ‘smart and vivacious, young and attractive’, and she and her treaty group were ‘A-list colonial celebrities’.

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With series titles dominating the new releases, it would seem that every author’s (and illustrator’s) ambition is to find a character and a conceit that will have sufficient appeal to carry them successfully through multiple volumes. This is a particularly achievable ambition in children’s literature, where the target readership has a high tolerance for repetition, a loyalty towards favourite characters and a seemingly insatiable appetite for more of the same.

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In an essay on the poetry of George Crabbe, Peter Porter wrote, ‘It is a great pleasure to me, a man for the littoral any day, to read Crabbe’s description of the East Anglian coast.’ Happily, there is by now a substantial and various array of writings about Porter’s work, and I would like simply to add that his being, metaphorically, ‘a man for the littoral’, with all its interfusions, is one of his distinguishing qualities, and something to rejoice in. Coastlands, and marshes, are essential to his intellect and to his imagination. He may never have had one foot in Eden, but he did rejoice in a plurality of territories.

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