UQP

In Poetry’s Knowing Ignorance, Joseph Acquisto borrows a definition of poetry from Phillipe Jaccottet: ‘that key that you must always keep on losing’. Attempting to know its subject, poetry reveals that there is always more to know. But the French poet’s metaphor, for Acquisto, does not mean ‘simple contingency’. It suggests ‘a complex play of certainty and doubt … that actively resists coming to a conclusion’. We might say that poetry expresses the friction in human experience between time and permanence.

Siang Lu’s polyphonic début novel, The Whitewash (2022), occupied a unique place in Australian fiction. It was written as an oral history, with a cast of voices, sometimes in conflict with one another, coalescing to tell the story of the rise and fall of a Hollywood spy blockbuster. The film was supposed to star the first-ever Asian male lead in such a role, but he was replaced by a white actor at the last minute. Blending real and invented film history, The Whitewash was an original work of satire, providing a breath of fresh air in the local literary landscape – even more so considering that it dealt so adroitly with matters of race and representation, normally approached in a much more conventional, and predictable, way.

The potential for Australian literature to address the history of colonised people in this country and elsewhere is of great consequence. New perspectives not only rewrite history to include ‘herstory’, but also reconsider what we believe and broaden our view of ourselves as active contributors to our collective and individual past. A spate of recent books has attempted to do this: Anita Heiss’s Bila Yarrudhanggalangdhuray: River of Dreams (2021) and Geraldine Brooks’s Horse (2022) are two that come to mind.

Kathryn Lomer’s collection of short stories is ‘show, don’t tell’ storytelling with an emphasis on atmosphere instead of rapid plot movement. The best stories don’t have twists but end with a shift in perspective, a small victory or a solemn realisation. The book’s title is fitting: like the pinhole camera used by artists to isolate a single scene, Lomer’s stories are narrow in both scope and perspective. The stories are imagistic, even cinematic. Descriptions of light feature constantly: sunlight is triangled, louvred; fairy lights hide in vines, candles among food. Answering machines blink red in the dark.

Childhood is full of revelatory moments; sometimes shocking instants of understanding that people, events and relationships are not as they seem. They can happen in adulthood too, but those in childhood can have an intensity that makes them deeply formative. They might be subtle eye-openers or life-changing epiphanies, but they all cause a shift in perspective that changes one’s perception of the world. These six new books contain transformative moments for their protagonists, from the realism of family secrets to the fantasy of high-adventure mysteries.

Margaret Reynolds was a junior minister in the Hawke government. She began her career in special education, developing a passion for advocacy of the marginalised. Providing effective early childhood education for Aboriginal children in race-bound Townsville in the 1960s took not only idealism but ingenuity and guts. Juggling the needs of a young family with work and political activism, she joined grass-roots organisations such as the anti-war group Save Our Sons, One People of Australia (committed to Aboriginal welfare) and Women’s Electoral Lobby.

In Queensland, as in the other Australian colonies in the nineteenth century, European settlers wrested control of the land from its indigenous owners by force and the threat of force. All colonies used police for this purpose, but Queensland went further than any other in creating a police corps specifically for the subjugation and dispossession of the Aborigines. Queensland’s Native Police comprised small units of indigenous troopers, commanded by European officers. These were moved around the colony to wherever on the leading edges of European expansion the Aborigines were most ‘troublesome’. Their tactics were simple and brutal. Whether the targets were entire Aboriginal groups or individual suspects, their standard strategy was lethal force in engagements that were known euphemistically as ‘dispersals’.

In the essay ‘Pay Attention to the World’, written shortly before her death in 2004, Susan Sontag argues that fiction is ‘one of the resources we have for helping us to make sense of our lives … [it] educates the heart and the feelings and teaches us how to be in the world’. While Sontag’s insight recognises the power of literature in general, the qualities she identifies are particularly significant in young adult fiction. Genius Squad and At Seventeen are two examples of the ‘rite of passage’ novel, where adolescent characters’ quests for self-discovery illuminate parallel themes in the lives of teenage readers.

In 2005 Simon Cleary was shortlisted for the Queensland Premier’s Award for the best manuscript of an emerging Queensland author, and here it is, every bit as fresh and lyrical as the report promised. It is one of those novels that works by close-up focus on substantiating detail, leaving the main contours of the plot to emerge as they will; like a bridge, perhaps, calling attention to its line and form and even its usefulness. It takes a more careful eye to appreciate the development and assembly and the structural stresses – its very strength.

In this fascinating and irritating book, Elizabeth Farrelly hits out at almost everything about the modern world. She is an architect, and urban sprawl and ugly buildings are her bêtes noires, though obesity, kitsch and fakery also attract her coruscating attention.

Blubberland is a curious mixture of diatribe and philosophical treatise on cultural theory. Farrelly makes many good points: tight-knit cities, for example, are more energy-efficient than sprawling suburbs, and the ‘sea-change’ fad destroys beauty spots with little increase in happiness. She wonders ‘[w]hy we demand a built lifestyle whose habitual over-indulgence is, by even the standards of our parents’ generation, extraordinary? … Why these houses, and the suburbs full of them, are so ugly? Is it an aesthetic or a moral repugnance?