Archive

Judith Wright and Barbara Patterson met at a gathering of the Barjai group, a Brisbane salon for young poets and artists, when Judith was almost twice Barbara’s age. Judith had not yet published her first collection, The Moving Image (1946). She read some poems and Barbara was magnetised.

Gaius Valerius Catullus (c.87–54 BC) may have died young, but his limited output (only 113 poems and some fragments have survived) has immortalised him as a writer of erotic and satiric verse and savage portraits of contemporaries, so frank sometimes that, until recent decades, editions of his work were customarily heavily expurgated. Innumerable poets through the ages have kept his flame burning. Ezra Pound peppers the opening cantos with references to Catullus. Ben Jonson’s famous ‘Come, my Celia’ is a version of Catullus 5.

When Raimond Gaita’s memoir Romulus, My Father was published in 1998, the acclaim with which it was greeted was ubiquitous. The book was significant not simply because it was a strikingly revealing personal narrative written by a renowned philosopher, but because it managed to present a story that contained large doses of personal tragedy without rendering the experience of reading it either falsely uplifting or overwhelmingly depressing. While offering vivid portraits of an inconstant, depressive wife and mother, and a self-possessed husband and father struggling with his own sense of self-worth, Romulus, My Father celebrated the power of love and friendship in the most subtle, telling and deeply humane ways.

This is Paul Hetherington’s eighth book of poetry, his first full collection since his selected poems, Stepping Away (2001) and his verse novel, Blood and Old Belief (2003). The publication of a selected poems can sometimes have what the poet Richard Howard refers to as a ‘tombstone effect’, bringing creative work to a pause or halt, but Hetherington’s new book is very much a carrying forward, or a further refinement, of his work.

We have speculated in the past about literature’s relative slowness to foster the sort of cultural philanthropy that is a mainstay of art galleries, libraries, museums, symphony orchestras and theatre companies. Why this has been the case may be of interest to literary historians, but meanwhile ABR is keen to get on with the task of generating private support for the cause of good writing, independent critique and a lively intellectual climate.

for Anne Brumley

       Amid crustless sandwiches
the talk is all of fat and fat-

Dimitris Tsaloumas is often thought of as a poet writing between two languages. In his English poetry, this emerges in the way that the everyday diction of Greek often functions as the learned register of English. ‘Nostalgia’, as a compound word, is a modern Western coining, but when Tsaloumas opens the volume with ‘Nostalgia: A Diptych’, he evokes the Greek components of the word, particularly nostos with its connotation of Homeric return.

Literary criticism is a rara avis in Australia’s publishing world, perhaps only to be hoped for under an imprint such as Australian Scholarly Publishing. Yet a search of its recent publications shows that among nineteen titles this is the only instance – and one facilitated by a Melbourne University publishing grant. Rightly so, for Cassandra L. Atherton’s is academic writing in the best sense of that abused adjective: argumentative, lucid, grounded in extensive research, sustained by a lively intelligence and harnessed to a bright idea. None of which means that I agree with everything she says, but then one function of good theoretical discourse is to provoke disagreement.

Last year, in the Australian Book Review/La Trobe University Annual Lecture series, Ian Donaldson gave a sparkling talk on biography. He told us that it has emerged as something of a cultural phenomenon in recent years, with a biography section at the front of many bookshops. We now know that the genre has endless possibilities (biographers have written about London, Paris, the pineapple and the potato), and that, despite its dissenters, biography has even become acceptable within the academy. My brother, a paediatrician who works in intensive care, has been known to end telephone conversations by saying: ‘Gotta go, got lives to save.’ Ever since Ian Donaldson’s talk, with its wonderful title, ‘Matters of Life and Death: The Return of Biography’ (ABR, November 2006), I have felt able to say: ‘Gotta go, got lives to write.’