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Catherine Kenneally: The first thing that strikes me is that there are now two books in a row with Christian symbols on the cover.

Peter Goldsworthy: Yes, well I didn’t have much say in the cover of that one. They showed it to me. Interestingly there was the novel, Honk if You Are Jesus and then a novella called Jesus Wants Me For a Sunbeam – probably more interesting to me because that’s my own work. I’m not sure what that means. Maybe that’s the mythical 1960s generation getting into middle age and starting to worry about death and the afterlife and all that stuff.

I’ve always been fascinated by those almost banal adolescent questions, why is there something rather than nothing. I’ve never fully outgrown them, and maybe you shouldn’t outgrow them. It is the basic question, why are we here?, and all those whys that continue to fascinate me.

Grand Days is volume one of Frank Moorhouse’s Palais des Nations novels, and is connected to the author’s previous works Forty-Seventeen and The Electrical Experience by the characters of Edith Campbell Berry and George McDowell. The principal narrative of Grand Days goes on for 500 or so pages, and is followed by some thirty pages of notes and explanations which form another narrative. The most interesting narrative of all, to me, however, is the story of where this book fits into the life and work of Frank Moorhouse.

Both of these volumes of poetry claim to deal with the ordinary. Peter Rose’s publisher, Picador, states in its back-cover blurb that the author of The Catullan Rag chooses ‘to focus ... sharply on the urban, the everyday, the seemingly ordinary’, while Heinemann suggests that ‘McMaster has a sure ear for the rhythms of everyday speech’. 

How does this book fit in with your development as a poet?

I think its’s fundamentally different. The House of Vitriol (a late first book, I was thirty-five when it appeared) was largely the work of about seven or eight years, but the earliest poem in it was written when I was sixteen, so it’s a big sprawling thing covering a lot of subjects and quite a lot of techniques – some of them really inchoate. And it was an unusually long book. This new book, which was written over about three years, has a kind of unity. But I don’t approach any book of poems globally. I’m a lazy reader of poetry. I never sit down with a book and read it right through. It may take me six months to a year to get to know a book even when I’m fond of the poet. Unlike some poets who will shape a book, and have that unity in mind, I don’t. I’m not deliberately setting out to achieve a harmony between poems.

Well I’m damned! Ern Malley of all people! It’s been fifty years since I last laid eyes on him. Seeing him again recalls my vanished youth as nothing else could. Angry Penguins, Cecily Crozier’s valiant Comment magazine, the ‘social realists’ upbraiding everyone like so many Marxist Savonarolas, the Jindyworobakians quarrelling with the ‘cosmopolitans’, the Contemporary Arts Society quarrelling with itself – stirring times! But Ern was the epicentre of our cultural storm in a teacup.

The poems of Ern Malley must be on the way to becoming the most reprinted collection of twentieth-century Australian poetry.

A few years ago, there was a great song on the radio, a song about remembering riding with an assortment of brothers and sisters in the back seat of the car. I don’t even recall the name of the song, much less the name of the band, but there was a line in the chorus that used to wipe me out: ‘And we all have our daddy’s eyes.’

In the advertising world there’s a new and controversial trend towards catering for the X-Generation; that is, consumers with a two-second attention span, and we’re not just talking about teenagers on rollerblades.

Works of Indonesian fiction, whether set in Indonesia or written by Indonesians, are still comparatively rare in Australia, and can therefore be difficult to read sensitively. In her collection of three novellas set in New Caledonia, Adelaide/Bandung and Bali, Melbourne writer Dewi Anggraeni attempts to explore the ground between cultures and the way people straddle cultures and come to an accommodation and understanding of each other. She is not always successful.

Lyn Hughes’s One Way Mirrors begins with a white horse impaled on headlights. It’s autumn, ‘the stars look cold and pinched’. You know it’s going to end badly and it does, mostly.