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Arthur Phillips, who died last month at the age of eighty-five, was one of the major figures of the democratic nationalist tradition in modern Australian literary criticism; and his collection of essays, The Australian Tradition (1958; second edition 1966) epitomises the strength of this school. These essays are marked by the perception of the reading behind them, the clarity of the writing in them, and, the enthusiasm for his subject which shows throughout them.

What a pleasure to be reviewing Kate Grenville’s collection of stories and her novel!

First, Bearded Ladies: The stories are a delight. Ranging with ease over four continents, they portray women in a variety of relationships – girls brought face-to-face with a sexual world, women coping with men, without men, women learning to be. The writing is witty, satirical, compassionate, clear as a rock pool and as full of treasures.

A reviewer’s prejudices are rarely so obvious to him as are mine in the case of these two books. I have an instinct of sympathy with Peter Goldsworthy. Our first books of stories received a joint review from John Tranter in the Sydney Morning Herald. The venerable poet was, let us say, splendidly discouraging: Windsor’s and Goldsworthy’s joint faults made them ‘like so many hundreds of forgotten Australian short story writers before them’. We have been victims together. In the case of Archie Weller, I have to admit to negative prejudices. Weller is promoted as someone who nearly won the Vogel Prize, and I am suspicious of all the media hype and puff that surrounds that award. The price of greater publicity, runs my prejudice (conviction?), should be sharper critical attention.

The idea of the sequel probably goes back to the earliest cave drawings in the bowels of the oldest hills. ‘What happened next?’ was surely .among the first words babies ever gurgled as parents grunted bed­time stories around ancient camp-fires. It is not given to the armchair anthropologist to know whether· ‘What happened before that?’ is quite so fundamental, but I suspect not – otherwise, stories would begin with an end at least as often as they do with a beginning.

An Illywhacker, Peter Carey reminds us at the start of his latest and by far his longest novel, is a trickster or spieler. Wilkes cites it in Kylie Tennant’s famous novel of 1941, The Battlers. The other epigraph to the novel is also preoccupied with deception and is familiar to anyone who knows Carey’s work: Brian Kiernan used it as the title of his anthology of new Australian short story writers, The Most Beautiful Lies, an anthology in which Carey himself was represented: It is from Mark Twain and reads in part: ‘Australian history … does not read like history, but like the most beautiful lies; and all of a fresh new sort, no mouldy old stale ones. It is full of surprises and adventures, the incongruities, and contradictions, and incredibilities; but they are all true, they all happened.’

C.J. Koch in this powerful and evocative novel, The Double Man, has applied a psychoanalytic model of human personality to fairytales and the fantastical world of myth: the pursuit of illusion as reality. Its ingenious double life is that of a modern-day fairy tale coupled with the face of 1960s man, paralysed with the despair of his era: its inability to cope with the breakdown of shared values and beliefs. Richard Miller is both the prince of the archetypal fairytale and the prototype of modern man trying to create a private reality out of ancestral beliefs. The Double Man recalls W.B. Yeats’s dread of the ‘rough beast…its hour come round at last’, and the warnings of Goethe who foresaw a time of such chaos: when odd spiritual leaders would emerge and man would turn full circle to find popular truth in ancient myths and legends.

I’d wager that if you offered men the opportunity when they died, of being reunited with their deceased father, many would find the prospect unattractive. A surprising number of men fear their father and spend most of their life coming to grips with the complex. Hardie, the protagonist of this story was a bad father. He meant no evil nor was he evil by his own lights, yet he did systematically, emotionally at least, destroy every member of his family.

The first idea I remember having about the past as history was that people were more brutish then and more unjust because they were more ignorant. History was progress. This was the enlightened age.

Randolph Stow’s latest novel, The Suburbs of Hell, may be read as a simple whodunit: a simple allegorical Whodunit. Like Umberto Eco’s The Name of the Rose, like David Lodge’s Small World, this novel sets out to intrigue the reader. The new genre, nouvelle critique, teases the reader’s vanity, the reader’s erudition at the same time as it engages with questions of a metaphysical kind – the nature of truth, reality, and for those concerned with literature – the purpose of writing today.

This is the largest and most eclectic of Wilding’s four collections of short stories so far. Its 284 pages include stories ranging from ninety pages and two. Mostly written in the first person, they range in space between England and Australia, go back to the childhood of the narrator(s) (sometimes identified as Mike or Michael, making the autobiographical inferences irresistible) and in mode range from social realism through to the surrealistic modes of ‘What it was like, sometime