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The time is always four o’clock in the morning when Night Sister M. Shady (unregistered) is on duty at The Hospital of St Christopher and St Jude. The punctual milkman is swearing as he falls on the broken step, the elderly patients are having a water fight or an altercation or a game of cards. Whatever may or may not be going on, Mrs Shady will record with confidence ‘nothing abnormal to report’.

Adam Smith’s economics foresaw that capital would seek new ways to save us kitchen time, to brighten the dinner table and to stop us for a roadside snack, but each time an investment saved a minute here, lifted a moment there, filled a gap in the market, it separated eaters further from the source of food. The ‘middle­man’ slandered agrarian values, insulated us from the seasons, took away the diversity of distance, compromised quality for price, and then distracted us from the deterioration with the baits of cheapness, convenience and gourmet entertaining.

That statement on page 229 more or less summarises Michael Symons’s book and indicates several of its basic muddles. Yet in many ways it is an invaluable pioneering history and, if it often exasperates, it at least leads the reader to some stimulating and constructive fury, in a very enjoyable way.

This is the third edition of the Australian Motion Picture Yearbook, a production of the leading Australian film magazine Cinema Papers, which is itself solidly established with Issue No. 41 currently on sale, and a circulation of over 12,000 per issue. The Yearbook is one of a number of publications to come from Cinema Papers Pty Ltd, their range – from The New Australian Cinema and The Documentary Film in Australia to the Film Expo Seminar Report – indicating the task the magazine sets itself.

Brian McFarlane’s small book on Martin Boyd’s Langton novels is a particularly measured and useful study. He makes no grand claims for Boyd but sees and appreciates him for the writer that he is when he is at his best, and the Langton novels – The Cardboard Crown, A Difficult Young Man, Outbreak of Love, and When Blackbirds Sing – certainly see Boyd at his best.

Yoogum Yoogum is the second collection of verse by a young Queensland Aboriginal whose earlier volume, Kargun, did not get a great deal of attention when it was published in 1980. Fogarty’s themes are ones increasingly heard in contemporary Australian writing: the historical dispossession of the Aboriginals, the present decay and demoralisation of Aboriginal society, white greed and exploitation, the primacy and potential of the land as a key to fulfilled life, the plight of (Aboriginal) women, the pathetic dispossession of Aboriginal children, solidarity in the cause of redressing the wrongs to Aboriginals, the fundamentally positive values of Aboriginal society, the possibilities for solidarity with other groups in the struggle for social justice.

I first met Fabinyi in November, 1963 – he had offered me an editorial job sight-unseen at F.W. Cheshire while I was living in London. On my first day in the basement in Little Collins Street, Melbourne, I shook hands formally with a handsome, greying man in his early fifties with a slight stoop and a thick European accent. Within a week or two of my arrival, my new acquaintances warned me about him: he was ambitious, and he was circuitous. Then followed the tired, old (and to me, offensive) joke about the Hungarian in the revolving door. I shall comment on these accusations later.

Thomas Keneally excels in stories of guilt. Schindler’s Ark joins Bring Larks and Heroes and The Chant of Jimmy Blacksmith as his best work so far. Organised and complacent cruelty to convicts, to blacks, to Jews grabs Keneally’s imagination to produce his most powerful novels. On one level, Schindler’s Ark is the story of a man who played the system to ensure the survival of his Jewish factory workers. On another level, it is their story, a compelling narrative of suffering and the will to survive. Fifty years after Hitler’s vaguely democratic marching to power, Keneally compels us to believe in the reality of the Holocaust. He writes of death, separation, and survival with the matter-of-fact authority of Kevin Heinz telling us how to mulch our petunias in a time of drought.

Returning to live in Queensland seems to have done something to Thea Astley’s perception of Australian country life. In this novel, as well as in her previous one, A Kindness Cup, she gives as appalling and scathing a vision of life in rural Australia as has come from any novelist since Barbara Baynton. Although her prose is as bitingly astringent as ever in this book, it lacks the sardonic humour of her recent collection of short stories Hunting the Wild Pineapple. The pessimism and anger are almost unrelieved.

It is comparatively rare for a new writer to bring out his first two collections in the one year, and even more rare that one should be a collection of verse and the other of short stories. Yet this is exactly what Peter Goldsworthy has done. His name will be unfamiliar to many, but those who regularly read literary magazines will have come across his stories and poems before and he will undoubtedly be heard of again.

We all have our favourite examples of language in the landscape, and can feel disappointment not to find them in collections. The pleasure they give can only be enhanced by finding more. This Richard Tipping has done, his choice of graffiti, random association, incongruity, and vandalised property documents man-made absurdity in what he terms ‘this visual and verbal traffic jam ... our every day mental habitat’. The resulting ‘photo-poems’ exploit the ambiguity between intent and effect, text and context to provide fields of symbols from which the reader (viewer?) construct his own meaning.