Archive

‘Go, little book,’ or the book as emissary, is not the simple matter that it once was.

Australian books and their authors now go to most European and Asian countries on diplomatic duties.

The purpose is neither to broaden the writers’ lives nor to sell books abroad, but to supplement the Government’s other diplomatic initiatives.

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This book is about the early stages of the establishment and evolution of native local government councils in Papua New Guinea. The author, David Fenbury, was in charge of the first phase of this undertaking and the objective of his book was to record the early sequence of events. He begins with an overview of the local government system in 1975 in a state of decay even while it was being extended to the few remaining areas that it had not reached by the time of independence.

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On page eleven of this book, Australians are called an engagingly innocent people ‘splendidly unthinking of anything but the simplicities of affluent living.’ On page twelve, they are called ‘lazy and uncreative’. On page 311, the author writes: ‘Yet in spite of a widespread belief (mainly self-generated) that we are a nation of yahoos, we have as much capacity for some unique kind of greatness as the people of any other race and nation.’

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Anyone interested in quickly assessing the scope, direction and lacunae of urban history in Australia would be well advised to read this attractively priced and presented anthology. Although only two of the ten contributions have been specially commissioned, the rest are recent pieces, mostly from out-of-print, expensive or turgid larger works. These are two general essays, an article on each of the capitals (with the exception of Perth), and three specialised pieces on aspects of city growth (sub-division of Paddington 1875-90, essential services and Melbourne in the 1880s, and East Perth 1884-1904).

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Normally, Australia’s Writers could be expected to attract the special attention of critics. However, by sensible use of his preface and the quality of his book’s contents, Graeme Kinross Smith has minimised the possibility of adverse comment. Carefully, he sets out the guidelines adopted for the fifty­four essays that range from two to ten pages each, starting with Captain Arthur Phillip and closing with Rosemary Dobson. Stressing ‘the distinctive and fascinating’ tradition of Australian literature and the book’s purpose in giving an insight into that tradition, Graeme Kinross Smith writes:

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The phenomenon of the Fremantle Arts Centre Press in Western Australia is one of the instructive publishing success stories of the past decade.

It is a frankly regional venture, and by concentrating on the local market and the immediate writing scene it has built up a secure base of interest – and sales. Out of a real or imagined (but widespread) sense of slight, or exclusion, has emerged the one thing most likely to resolve that carping insecurity: direct action aimed at self-sufficiency. It is important to recognise this motivating force. But it is important, also, to look at the consequences of that initial do-it-yourself bravado.

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While the reading of a book has become a solitary matter, its interpretation remains a convivial task which must be performed anew for each new reader, new age, and new country. The business of criticism is to help us in this task, and from a multitude of judgements to further our understanding of an author’s words for our time.  The critic is therefore involved not only with books, but through them with the cultural problems of his society. Critical debates thus become debates about major social issues.

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The greatest area of growth in the writing profession is among the group that used to be scurrilously called ‘hobby writers’.

A recent study of British authors reveals that fifty-nine per cent will write only one book in their writing careers.

Using this figure and extrapolating from the 3500 applicants for Public Lending Right here, there are at least 2100, maybe 3000, people in Australia who have written one book and either have run out of the spirit to write another, or maybe have encountered such frustrations with contracts, editors, and distributors that it is not worth it to write another.

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Nowadays if anyone is lucky enough to be robbed of his good name, he is likely to be rich indeed. But the rules of the game have changed since Iago was inciting Othello to search out a slander where there was none. The libel plaintiff is no longer likely to be another literary character but a real person wearing Othello’s mask of mistaken injury. ... (read more)

Marxists have always been concerned about the relationships of intellectuals to the rest of society, and particularly to change in society. The intellectual, being able to stand aside from immediate social pressures, is able to see the truth of what is happening, and so to correct the false consciousness of those who are involved in the everyday business of production.

Marx and Engels themselves provide the perfect examples of these roles – Engels earned the income, in his role as successful capitalist, while Marx did the thinking. Yet there is a contradiction. The conclusion to which Marx's thinking led him was that ideas themselves are determined by the material forces of production. If this is so, then the words of the intellectual who explains this process are not only irrelevant. but probably untrue, as the consciousness which has generated his ideas has not itself been a part of the productive process.

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