Brenda Niall

'I hear that those new people have decided to have books in their library,’ remarked Edith Wharton disdainfully. That put-down, from an eminent novelist and book lover who was also a wealthy member of upper-class New York society, was delivered without ambiguity in the 1920s. The ‘new people’ were using books as interior decoration. They would never disturb the display of handsome volumes in their unused library by taking one from the shelf. Could they even read? Probably not, Wharton thought: they had been too busy making money.

Think of John Brack, or Fred Williams, and without effort or prompting a painting will come to mind. These names conjure up Brack’s urban figures with their blank yet expressive faces, or Williams’ minimalist landscapes. Instantly recognisable, they could have been painted by no one else. Yet their makers have never been celebrities. Brack’s Collins St, 5p.m. is more widely known than Brack the painter. Fred Williams always seemed too absorbed in his work to turn his face to the public. A portly figure in a suit, he was no one’s image of an artist. Arthur Boyd, so one of his friends wryly remarked, ‘sometimes backed shyly into the limelight’, but he was happiest away from the public gaze. Although the popular acclaim of the Ned Kelly paintings might well have obscured their creator, Sidney Nolan was tough and confident enough to emerge into a blaze of publicity (expertly kindled by John and Sunday Reed) and to withdraw when he pleased.

Telling one’s own story comes naturally: we are all in some sense autobiographers. There is nothing new in the urge to seek a pattern in a life while living it, to advertise an ego, to explain, confess, justify, understand – or simply to say ‘I was there’. What is new is the comparative ease with which the urge can be accommodated and the ‘self-life’ made into text.

The current interest in the narratives of ‘ordinary people’ is attested by the extraordinary success of Albert Facey’s A Fortunate Life. It may also be seen in some recent and important scholarly enterprises such as the nineteenth century Australian women’s diaries published by Lucy Frost in No Place for a Nervous Lady or the oral histories from which Janet McCalman constructed inner urban Richmond in the depression years as Struggletown.

It’s always interesting to see biographers decide to turn the spotlight upon themselves, and to ask why. Will it be another case of ‘now it’s my turn’? The need to confess, even to enter into the Land of Too Much Information?

Letter writing thrives on distance. Out of necessity, in the early years of European settlement, Australia became a nation of letter writers. The remoteness of the island continent gave the letter a special importance. Even those unused to writing had so much to say, and such a strong need to hear from home, that the laborious business of pen and ink and the struggles with spelling were overcome. Early letters reflected the homesickness of settlers as well as their sense of achievement and their need to hold on to a former life. It’s possible to see the emergence of a democratic tradition of letter writing in those needful times. Rich or poor, well educated or semi-literate, they all felt the urge to connect.

When Shirley Hazzard was invited to give the 1984 Boyer Lectures, it was an astonishing break in tradition. Her twenty-three predecessors included only one woman, Dame Roma Mitchell, a supreme court justice who was later governor of South Australia. Except for architect and writer Robin Boyd, and poet and Bulletin editor Douglas Stewart, Hazzard was the only creative artist on the list. All her predecessors were well known for their public contributions to Australian life.

Scanning my bookshelves, I see a dozen or more of the distinctive green spines of Virago Press. In the late 1970s and 1980s, the Virago imprint was a guarantee of good reading by women writers whose works were rediscovered and sent out to find a new public. I had read Margaret Atwood, Rosamond Lehmann, and Elizabeth Taylor for the first time in hardcovers; Virago made them new. Kate O’ Brien’s The Land of Spices, banned in Ireland, had been hard to get. Here it was in Virago green, with a perceptive introduction to put it in context.

Armed with more than half a century’s worth of knowledge, experience, the fermentation of ideas and approaches in literary history and criticism over that period, and her own formidable reputation as a scholar and teacher of Australian literature, Brenda Niall returns in her latest book to the territory of her earliest ones. In Seven Little Billabongs: The world of Ethel Turner and Mary Grant Bruce (1979), Niall broke new ground not just in writing a serious and scholarly full-length treatment of Australian children’s literature, but also in departing from the orthodox biographical tradition of focusing on a single figure.

Just over one hundred years ago, Sydney readers were speaking in hushed tones about a shocking new book by a young woman, Zora Cross. A collection of love poems by an unknown would not normally have roused much interest, but because they came from a woman, and were frankly and emphatically erotic, the book was a sensation. It wasn’t, as a Bulletin reviewer said demurely, a set of sonnets to the beloved’s eyebrows. It was ‘well, all of him’. It broke the literary convention that restricted the expression of sexual pleasure to a male lover. Cross took Shakespeare’s sonnets as her inspiration. Her Songs of Love and Life (1917) was a long way from being Shakespearean, but it roused huge admiration. Cross was hailed as a genius, ‘an Australian Sappho’.

Unlike an autobiography, which tends to be time-bound and inclusive, the memoir can wander at will in the writer’s past, searching out and shaping an idea of self. Although Geoffrey Blainey’s memoir, Before I Forget, is restricted to the first forty years of his life, its skilfully chosen episodes suggest much more ...