Edward Said

Edward Said, most regarded for his pioneering study Orientalism (1978), led a varied life that combined rigorous scholarship with fearless activism. Born in Jerusalem and brought up in Cairo, Said left for America at the age of sixteen and thereafter steadily ascended through the ranks of the American academy. Outside of the ivory tower, Said became a powerful spokesperson for Palestinian self-determination. Timothy Brennan’s new biography, Places of Mind: A Life of Edward Said, traces Said’s decades of engagement with the key political, cultural, and literary concerns of his time. As James Jiang notes in his review, ‘what emerges most distinctly from Brennan’s portrait are not the lineaments of a gifted “mind”, but rather the sheer messiness of thinking for a living’.

When the leukaemia with which he had been diagnosed in 1991 claimed his life twelve years later, Edward W. Said left behind more than the usual testaments to a successful academic career: landmark studies, bountiful citations, bereft colleagues, and the cadres of pupils whose intellectual maturation he had overseen. More importantly, he embodied a many-sided ideal of intellectual and civic engagement that combined the vita contemplativa with the vita activa. A professor in Columbia University’s Department of English and Comparative Literature for forty years, Said was a member of the exiled Palestinian National Council and arguably the most visible advocate for the Palestinian cause throughout his later life.

During the last dozen years of his life, from the initial diagnosis of leukaemia in September 1991 until his death in September 2003, Edward Said continued to lead an astonishingly active life: travelling, lecturing, writing, conversing with seemingly undiminished energy, even as his physical powers sharply declined. When his New York physician gently suggested it might be wise to slow down, he replied that nothing would kill him more quickly than that; boredom seemed a more lethal adversary than the cells invading his body. What kept Said quite literally alive was an unflagging engagement with what he saw to be the most pressing cultural and political issues of his time. That engagement is fully evident in the works that have appeared since his death, such as Humanism and Democratic Criticism and From Oslo to Iraq and the Road Map, both published in 2004. On Late Style, another posthumous collection, reflects a further and unsurprising preoccupation throughout these final years. The book explores the manner in which artists and writers often acquire a new idiom or mode of expression – what Said terms a ‘late style’ – during the last stages of their creative lives.