Oxford University Press

Ever since Federation, Australians have heard of the Boer War, as they have heard of the Wars of the Roses. As to deep understanding, they have as much about the one war as about the other. As a ‘Matric’ student in 1939, I had for my Commercial Practice teacher a Boer War veteran – lean, tall, bowlegged – every schoolboy’s image of our horsemen who had taught the Empire’s enemies such a lesson in South Africa. Beguiled by eager juvenile diversionists, he would treat us to ten minutes of soldier anecdotes, straight from his saddle forty years earlier.

Amanda Laugesen’s Convict Words is a dictionary of the characteristic or salient words of early colonial discourse, the lexis of the convict system and transportation, which survived until 1840 in New South Wales, 1852 in Van Diemen’s Land, and 1868 in Western Australia. It is not immediately clear what sort of readership is envisaged for the book. It would not occur to many people interested in Australian colonial history to address the subject through the words the actors in that history used, and the book does not directly answer most of the questions the enquirer might have in mind, unless of course it were convictism itself. As for word-buffs, the limited range of the target lexis – convict words in this narrow sense, and not necessarily Australianisms – may not have suggested itself as an engrossing topic.

Reviewers often like to start with a simple statement of what a book is all about. In the present case, this is difficult, because there are two books within these covers. The first three chapters fit its subtitle, ‘The Story of the Australian National Dictionary’, while the next seven fit the title Lexical Images, being essays on aspects of Australian history and culture as reflected in the pages of the Australian National Dictionary (1988). If a single theme has to be extracted, it is that historical lexicography is a fascinating process, generating a valuable product.

Andrew Sayers has one large and important idea that distinguishes his account of Australian art from all others: the story must include equal attention to Aboriginal art and to the art of white European settlement. However commanding and commendatory the idea, it will not, I suspect, be a popular one.

For those who haven’t yet discovered the riches of New Zealand poetry, this anthology should provide an appetite-whetting introduction. Edited by one of New Zealand’s finest poets, the late Lauris Edmond (1924–2000), it bears the stamp of a thoughtful mind and a judiciously discriminating sensibility, evident in her own work as in her selection from that of others. For she has neither lost her nerve and opted out of inclusion nor claimed any undue space. Yet her own work is central to the nature of the volume. When I came to write this review, after reading steadily from page one to page 257 and closing the covers, I knew that there were certain phrases, images and poems that had struck root, were memorable for me, and were shaping my responsiveness to the volume. Interestingly enough, I didn’t always remember which poet was responsible – for the structure of this anthology (of which more later) is such that it is an anthology of poems first, and poets second.

When John Hirst accepted the challenge of writing a history of Federation of scholarly quality but fit for a broad popular readership, he may have felt himself on a hiding to nothing. Previous historians have succeeded in convincing Australians that the story of the making of the Australian Commonwealth is at best dull.

Peter Porter first came to prominence nearly forty years ago as an ironic, tough, rather dandyish poet who wore his Australian expatriatism with a flair and who kept his poetic distance on a London which enthralled and appalled him. He came out with striking lines like ‘I am only the image I can force upon the town’ – all glitter and brittleness – but he was also the kind of poet who could produce the sort of set pieces which seemed to sum up the world of a London which was swinging almost as if it was on a gibbet: ‘All the boys are howling to take the girls to bed’ is the promising opening of ‘John Marston Advises Anger’ which evokes with, yes, sub-Jacobean panache, a time and a place intimately known but still half strange and riddled with the glamour of the stage set, the rhetoric of the nothingness of where it’s at.

Joy Hooton must know more about Australian autobiography than anyone else. Her critical and bibliographical works are now complemented by this marvellous anthology – humorous, plangent, and surprising. It replaces the more literary Penguin anthology by the Colmers (an important collection, though now somewhat outdated), and more than accounts for the period not dealt with in Gillian Whitlock’s impressive UQP anthology of contemporary Australian autobiography.

Chris Wallace-Crabbe’s ability to reveal the marvellous in the seemingly mundane layers of the quotidian is a striking aspect of this new book. There are compassionate, fluid meditations on many aspects of urban life, ageing, and a quirky cast of characters from the poet’s life and wide reading.

The index to this literary history lists four references – one neutral, three critical – to Leonie Kramer as the editor of the 1981 The Oxford History of Australian Literature and one each to the publication itself, to Adrian Mitchell, who was responsible for the survey of fiction, and to Vivian Smith as the author of the section on poetry – there is no reference to Terry Sturm, who wrote on drama. None of the sixteen critics and scholars who contributed to the new survey engages in any significant manner with the aims and aspirations of that publication, even ‘though it is acknowledged in the Introduction – together with the work of H.M. Green, Cecil Hadgraft, Geoffrey Dutton, G.A. Wilkes, Ken Goodwin, Laurie Hergenhan, Bob Hodge, and Vijay Mishra – as providing ‘frameworks and a background of references’. The implication seems to be not so much that The Oxford History of Australian Literature reflects an unjustifiably conservative view of national literature – a complaint that arose almost as soon as it was published – but that its methods, ideals, and emphases are irrelevant to the literary culture of the late nineties.