A curious feature of the creamy new edition of Helen Garner’s diaries: it carries only one blurb, and it is not by some literary heavyweight but by Nigella Lawson. At first, I found this confounding, but I soon began to see parallels between the two. Both are funny, spontaneous sensualists; both have been subjected to harsh public scrutiny and experienced a certain degree of messiness in their personal lives; and both are magnificent women. In the words of Anne Enright, they are, in their various ways, ‘acclaimed celebrator[s] of the poetic quotidian’.

As the January-February issue of Australian Book Review went to print, a horrifying event was unfolding: the largest terrorist attack on Australian soil and one unambiguously targeting Jews who were celebrating Hanukkah at ‘Chanukah by the Sea’, on Bondi Beach. There is time for examining the deep-seated, long-standing, global factors which led to this – as well as, perhaps, the human-scale, emotional, even banal ones – but, at ABR, we decided now is a time for personal reflection, listening, and grace, as Waleed Aly recently put it. 

In 1997, a first-time writer came out of small-town Kerala, God’s own country, and wrote a novel exploring the nature of maternal love and the constrictions placed upon who can love whom and how. Narrated through the perspective of dizygotic twins – with their ordinary words capitalised and scattered across the pages to symbolise children encountering an adult world with equal parts awe and apprehension – this work went on to win the 1997 Booker Prize. Those of us whose minds were forevermore imprinted with Arundhati Roy’s sheer idiomatic chutzpah and semantic cosmopolitanism in The God of Small Things will find the writer in fine fettle in her latest work, Mother Mary Comes to Me.

In 1921, during his brief tenure editing The Mildura and Merbein Sun, the charlatan and blackmailer Grant Hervey combined satire and legend in a regularly serialised novel, hoping to forge a foundation myth for the Mildura region. The hero of A Don Quixote of the Saltbush was an American adventurer, Stephen Puritan; his loyal sidekick was a poorly conceived, simplistic Aboriginal man known as Pinggali. The two ride the bleak, rusty terrain of Mildura vowing vengeance on wrongdoers, to be enacted through a reinvention of the landscape via the installation of modern irrigation technology.

There is change. Then there is rate of change, known as velocity. Then there is rate of rate of change, known as acceleration. In physics, the three are distinct; psychologically, however, the distinction is more difficult to conceive. Certainly, this seems the case for Richard King in his latest book, Brave New Wild: in detailing an apparently new techno-political phenomenon called ecomodernism, he seems to confuse an uptick in the rate of technological change for a distinct change in itself, arguing that we are at the start of a paradigm shift.

When was poetry turned on its head? Was it with T.S. Eliot and his nemesis, William Carlos Williams? Or perhaps it was the slow burn from Emily Dickinson. Was it with Walt Whitman that everything changed? Or did the Surrealists manage to kick down the walls? Gertrude Stein, e.e. cummings? Sylvia Plath? Adrienne Rich? Or possibly Frank O’Hara? It is hard to say just when it happened, or exactly what happened (two world wars and two nuclear bombs!), but poetry had its part in the explosive history of the arts this past century, and as a result, it is now a job requirement for each poet to find for themselves a personal path towards poetry and some understanding – or invention – of what poetry is.

Considering the number of biographies published about distinguished Australian women in the past few years, we have had to wait a surprisingly long time to read the life story of Quentin Bryce, Australia’s first woman governor-general. Certainly, her achievements merit a full biography: she has been a lifelong advocate for women and children, one of the first women barristers in Queensland, a prominent member of the National Women’s Advisory Council (NWAC), Federal Sex Discrimination Commissioner, CEO of the National Childcare Accreditation Council, principal of the Women’s College at the  University of Sydney, and governor of Queensland. She was not satisfied with carrying out a purely ceremonial role as governor-general either, making comments that suggested she supported an Australian republic and same-sex marriage.

I learnt about the Erin Patterson verdict from Allen & Unwin. They broke the news with a PR blast for Greg Haddrick’s The Mushroom Murders: ‘A family lunch. Three deaths. What really happened?’ (a tagline designed to fit any outcome). I checked the timestamps. The jury had been discharged from the Morwell courthouse at 2:28 pm; the marketing email landed in my inbox at 3:28 pm. It takes longer to wrap and roast a beef wellington.

At first blush, the subject of Carmel Bird’s twelfth novel, the seventeenth-century court of Versailles, might come across as a surprise. Bird was born in Launceston and lives in Victoria, and she has traditionally focused on Australian subjects in her extensive body of fiction. Cape Grimm (2004) and The Bluebird Café (1990) engage with Tasmania’s Gothic past, from the horrors of colonialism to the Martin Bryant massacre. Red Shoes (1998) was inspired by the Melbourne cult known as ‘The Family’, while The White Garden (1995) was based on the controversial deep-sleep therapy and sexual abuse that occurred at Sydney’s Chelmsford Psychiatric Hospital in the 1960s.

Like many edited collections, Fault Lines bears the marks of its origins in a conference, one on ‘Injustice, Survival, Memory’ at the Australian National University in 2022. The editors, in their introduction, explain that the central idea was to use the histories of the Dunera and Queen Mary (ships that carried interned Europeans to Australia during World War II) ‘as a basis for an examination of the theme of injustice in Australian history’.