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Archive

The World of Thea Proctor by Barry Humphries, Andrew Sayers, and Sarah Engledow

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March 2006, no. 279

Thea Proctor’s long career spanned the 1900s to the 1960s. Sadly, she lived to see her reputation decline. Barry Humphries, in private life a noted art collector, relates here how his characteristic appreciation of the aesthetically démodé led him to seek out Proctor’s acquaintance in the 1960s. A new generation of professional curators sniffily dismissed the grande dame, then in her eighties, as a ‘minor artist’, more important as a teacher and passionate champion of other modernists than in her own right. To Proctor, though, an aesthetic reputation was everything. ‘If I have not got that a life’s work is wasted,’ she despaired to a friend.

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This exhibition book from the National Gallery of Victoria is enthralling. It presents the imagery of British emigration, hitherto unstudied; fifteen million people fled during Queen Victoria’s reign (1837–1901). There is a mix of art history with social history: major and minor paintings and popular-culture prints; memorabilia and relics. A wedding ring salvaged from the dreadful 1857 wreck of the emigrant ship Dunbar reminds us that there was only one survivor when, at the end of the voyage, she crashed into Sydney Heads.

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The heroine of Marion Halligan’s latest novel has little time for reviewers. More often than not, she complains, they are ‘patronising ignorant nobodies’ who wouldn’t know a book from a biscuit. I will not hazard a biscuit metaphor, but I will venture a complaint. The Apricot Colonel is as elegantly written as any of Halligan’s novels. It provides the linguistic curios, surprising digressions and insights into storytelling that made Lovers’ Knots (1992), The Fog Garden (2001) and The Point (2003), among others, so exciting. Next to these, The Apricot Colonel is startlingly slight. In Halligan’s best novels, strong story lines tether the witty digressions and thoughtful asides together. In The Apricot Colonel, the plot never seems quite sturdy enough to hold them.

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Ten years ago, the venerable essay was a kind of Australian fossil, rare as compassion in a bourse. They still figured in the learned journals, but other sightings were infrequent. When the current Editor of ABR proposed the first major anthology of Australian essays to his then colleagues at OUP, it was doubtless perceived as yet another instance of his eccentricity, but when it was published in 1997 Imre Salusinszky’s Oxford Book of Australian Essays was greeted with enthusiasm. Other anthologies followed in the 1990s, including the first of the Black Inc. Best Australian Essays, a series that now runs to eight volumes. Never has the essay form been more visible, more necessary, more popular, give or take the odd skirmish. Tamas Pataki’s ‘Against Religion’, published in our February issue, is a fine example of how essays can captivate and get under people’s skin. No other essay has so polarised our readers or generated as much correspondence, ranging from a kind of epistolary sigh of relief that ‘someone has said it at last’ to indignation at Dr Pataki’s supposed temerities (see our Letters pages, and there are more to come). That’s a good thing, and ABR looks forward to presenting other views on the subject, plus a response from Dr Pataki in the April issue.

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There is no doubt that the state of writing about contemporary Australian art would be in dire straits without the support of Craftsman House. In the past two decades, this small Sydney-based publisher has plugged significant gaps in the field with some of its most influential texts: Vivien Johnson’s ground-breaking work on Australia’s Western Desert painters (1994); Charles Green’s thorough mapping of Australian art since 1970 (Peripheral Vision, 1995); and one of the first, and still most concise, English-language surveys of Soviet and early post-Soviet art, immediately spring to mind. This is not to say that all of these initiatives were limited to the thrall of academia. In collaboration with the magazine Art and Australia, Craftsman House produced a series of monographs on emerging and mid-career Australian artists at a time when their CVs generally hinged on catalogue essays or the occasional review. The effect was complementary: alongside the advocacy of artists such as Janet Laurence, H.J. Wedge and Hossein Valamanesh came the franking of a new wave of important local critics: not just Green and Johnson, but Chris McAuliffe, Paul Carter, Benjamin Genocchio and Ashley Crawford as well.

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The Summons by David Whish-Wilson

by
February 2006, no. 278

The past is not dead. In fact, it’s not even past; it keeps coming back as different novels, and writers do things differently there. Nazi Germany remains history’s prime hothouse from which to procure blooms for fiction’s bouquet. All those darkly perfumed spikes – drama and tragedy intrinsic, memory within recall.

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The Poet is an unusual book. Dispensing with many of the conventions that underpin most extended works of prose fiction, such as significant characterisation, it presents a central protagonist, Manfred, who is ‘honest’ – as the author repeatedly states. Manfred is also a poet. The novella is written in formal and refined prose, as if the narrative style is designed to reflect Manfred’s obsessional nature and estranged condition: he has never been ‘in love’, is ‘something of a loner’ and is highly anxious.

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Jean-Paul Sartre and Simone de Beauvoir are both mythical figures. They are also a mythical couple, a symbol of lifelong intellectual and personal commitment to each other and to commonly espoused causes. Of the two, Beauvoir is probably the more widely read today, because of her foundational role in the development of feminism, and the relative accessibility of her writing. In comparison, Sartre’s work, with the exception of his elegantly self-mocking autobiography, Les Mots (1966), is more difficult. His opus is as eclectic as it is voluminous – covering philosophy, prose fiction, theatre, political essays and literary criticism – and it is often dense. With Beauvoir, the reader is always in the presence of a person; with Sartre, we witness above all a mind at work, a brilliant intelligence grappling with whatever problem or issue it has decided to take on. In both cases, their work had a profound impact, mirroring and inspiring fundamental changes in thought and mores. Sartre and Beauvoir shared a philosophy – which went, somewhat loosely, under the name of existentialism – that held that human individuals and societies had the capacity to determine their own destiny, free of the weight of history and tradition. In the wake of World War II, and in the context of the ideological stalemate and nuclear threats of the Cold War, this philosophy of possibility and freedom offered an alternative to the ambient pessimism. It promised not passive resistance but transformative action by and for a humanity willing to create its own future.

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If you can say immediately what you think a novel is ‘about’, then the chances are that it may not be a very good novel. Fiction as a genre gives writers and readers imaginative room to move, to work on a vertical axis of layers of meaning as well as along the horizontal forward movement of narrative development ...

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How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption ...

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