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Archive

Come – no grazed knee, no tears, no –

no fear of darkness in the singing wood.

Hear the threnody written on the wind:

a lament not for lostness, no, but for the slow

path homewards, the pebbles which guide us:

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The time’s come round again, blind pomegranates shine

In their dark bins like tawny Tuscan wine.

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In the street

of my childhood

nothing is reliable.

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ABR welcomes letters from our readers. Correspondents should note that letters may be edited. Letters and emails must reach us by the middle of the current month and must include a telephone number for verification.

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For the past twenty years, Bain Attwood has been trying to de-provincialise what he sees as an insular historiography of Aboriginal Australia by imploring colleagues to embrace the latest intellectual trends from France, America and New Zealand. In Telling the Truth about Aboriginal History, he expands on his many press articles on the ‘history wars’ and combines them with methodological reflection on postmodernism and post-colonialism. What advice does he have for his colleagues in the face of doubts cast on their work by newspaper columnists and other ‘history warriors’?

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David Lange’s autobiography was published on 1 August 2005. Twelve days later, he died in Auckland, at the age of sixty-three, after kidney failure and a long battle with amyloidosis, a rare disorder of plasma cells in the bone marrow, having been kept alive by a pacemaker, chemotherapy, peritoneal dialysis, and blood transfusions. He had been a diabetic for many years. When My Life appeared, press reports concentrated on isolated paragraphs and sentences, containing critical remarks about his former ministers, and about Bob Hawke. The book could have been dismissed as shrill vituperation, but it is far more than that. My Life is a touching, searching and reflective work, deeply analytical and self-critical. David showed great courage in completing an autobiography so close to death.

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The poems collected in Jaya Savige’s first book, latecomers (published by UQP as winner of the 2004 Arts Queensland Thomas Shapcott Poetry Prize), are often marvels in their own right – street-savvy, sensitive, intelligent lyrics. Together, even more impressively, they generate a many-branched, collective meditation on lateness.

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Beyond The Legend by Noni Durack & Out Of The Silence by Wendy James

by
November 2005, no. 276

These two first novels are based upon events and people from Australian history. Noni Durack recasts the story of the pastoralists of the north-west of Australia in terms of an enlightened awareness of land degradation, but the narrative remains oddly captive to the legend of heroic conquest that she is trying to critique. Wendy James, on the other hand, has written an elegant feminist account of the lives of women in Melbourne at the time of the struggle for women’s suffrage.

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Moving house recently reacquainted me with my books as I handled each one, packing and unpacking, dismantling the shelves from under them, banging the shelves together in the new place and lining up the books in a jumbled vestige of the old order. Books carried round for half a lifetime, books read more than once, books that will never be read, gifts, enthusiasms, bearers of memory and desire. Arranging books is something we all must do, culling and keeping in mysterious ways that reflect ourselves and our circumstances.

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Be warned: what follows is in the nature of a rave. It’s not often one is tempted to weep with gratitude for how the theatre has brought a play to such magisterial life that one can’t imagine ever wanting to see it again – let alone supposing it could be done better. If you’re tired of over-smart productions doing vulgar, opportunistic things with great plays, then Ariette Taylor’s recent production of Chekhov’s Ivanov at fortyfivedownstairs (that’s 45 Flinders Lane) was the place to be. It was an occasion of unalloyed joy and celebration.

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