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Vietnam, of all the foreign conflicts in which Australians have been involved, most outgrew and out lived its military dimension. The ghosts of what Christopher J. Koch in this new novel calls ‘that long and bitter saga’ continue to haunt the lives (and the politics) of the generations of men and women who lived through it ...

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Dear Editor,

Dr Jenna Mead claims, among other things in her most recent attempt to discredit The First Stone, that I have ‘invented dialogue’ and written ‘hypothetical meetings with imaginary characters’. All the conversations and encounters in the book are documented in detailed, scrupulous notes. This includes my account of a telephone conversation between Dr Mead and me, which she would perhaps prefer to think of as a figment of my ‘merciless imagination. If only Dr Mead were an imaginary character – but it would strain the ingenuity of a better writer than I am, to have dreamt her up.

Helen Garner, Elizabeth Bay NSW

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Dear Editor,

How disappointing your cover feature on The First Stone turned out to be. I feel very let down by the most mediocre review I’ve read on this most talked-about work. Your former Editor, Rosemary Sorensen, wrote a superb, thought-provoking piece in the Sydney Morning Herald. I expected the review in ABR to be of similar quality.

Brian White, Elwood, Vic.

(Ed’s reply: You might be interested to know that the Sydney Morning Herald chose to republish a shortened version of Cassandra Pybus’s review of The First Stone, on Wednesday 10 May, acknowledging it was first published in ABR.)

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This is nothing less than a magisterial achievement. Joan Kerr and her collaborators (some 128 women and forty-eight men) have documented ‘500 works by 500 Australian Women Artists from Colonial Times to 1955’ to celebrate the twentieth anniversary of International Women’s Year. Simultaneously with its publication exhibitions of Australian women’s art are being held at 127 venues throughout Australia. Both the book and the exhibitions are a monument to the energy, enthusiasm, and efficiency of Joan Kerr and her team of honorary fellow workers.

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In his 155-page essay on Australian poetry in The Oxford History of Australian Literature, Vivian Smith modestly makes only one passing reference to his own work, noting that he, with a number of other modern poets, had been influenced by university education.

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As John Sligo spent thirteen years in Rome up to 1982, he experienced vita when life was still dolce in Hollywood-by-the-Tiber where he was one of those expatriates who hobnobbed with both exiled royal families and political refugees. Now a Sydney resident and prize-winning novelist, Sligo worked in Rome for the United Nations’ Food and Agriculture Organisation and also taught in English-language schools, but these tales mainly show him as a bon vivant, not only in the Italian capital but on excursions to Greece and India.

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We meet in one of the ubiquitous coffee shops in Brunswick Street. I order a cappuccino, all milky froth. Hers is a short black; bitter and strong. Over the past decade our relationship has been desultory, unevenly balanced: we live in different states and she is a famous novelist. I have always been in a supplicant role. We have something approaching a friendship, maybe. Today she defers to me. She has just reviewed my book on the Orr case for the Times Literary Supplement. And liked it, she says. She wants my help.

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The serious academic study of war has grown considerably in Australia in the last ten to fifteen years, bringing with it an often welcome diversification in focus and a willingness to subject old issues to fresh scrutiny. One sign of the increasing acceptance of war as a subject of serious study in the universities is the increasing number of university historians and other who, with little knowledge of or interest in the mechanics of war, nonetheless extend their work to include consideration of war and the military as these affect their particular areas of interest.

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Intimacy, someone has said, is ultimately unintelligible. Yet this novel suggests that intimacy, to the self and to others, may well be all we have. Miller’s three previous novels move in a similar direction. But in them there was a good deal still of the world of the likeness, of the external world as it seems to be. The Sitters, however, is about drawing a portrait of an ‘art of misrepresentation’, which interrupts our historical consciousness and unmasks the pretentions of rationality, taking us out into the dark beyond common sense, touching something else beyond words.

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I grew up in a once-upon-a-time land when milk and loaves appeared at the door to the jingle of bells and the clopping of hooves, when housewives were wistful Cinderellas in sacking aprons and hair permanently rollered for the ball, when men wore hats, and lifted them to the funerals of strangers passing in the street. That time – the forties, the early fifties – has been mythologised into a Camelot of Anglo-Celtic virtue, or a dark age of tribalism and British cooking. In my recollection, of course, it was neither, but simply the way things were. It is disconcerting to find one’s private past, one’s little collection of ordinary memories, become a matter of ideological dispute, and to discover, after peaceful decades spent reading historical documents, that you have become a historical document yourself.

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