Viking

‘I’d spent my childhood and adolescence on this sandy moonscape. I was sure I had something to say about it. I just didn’t know what.’ The book is Robert Drewe’s response to that thought. It is, as he says, a portrait of a place and time. The place is Perth; the time the fifties; the portrait is so very sharp, atmospheric, brutal, and deeply moving. There is a strange and haunting sweetness in the voice of the narrator, a clean, wondering charm. The subtitle of the book is ‘memories and murder’ and, like ghastly mutilations discovered outside the shark net, the murders and other horrible deaths drift before our startled eyes.

Ever since I heard Amy Witting speak at the recent Melbourne Festival, I have been thinking about her name, which is a chosen not a given name and therefore may be considered for its meanings. It occurred to me that there may be conscious artistry in her name as in her work. Amy: that must mean love. And Witting will be knowledge, awareness. The two an expression of the novelist’s desire. Her new book has both in good measure. Even more strongly here than in her earlier work, I have the sense of Witting’s voice speaking to us. Of course her medium is the characters through whom her plot works itself out, and the wise things spoken are the words of these characters, but I had an intimate sense of their being hers as well. You could extract her bons mots, her reflections, her epigrams, and make a nice little volume of the wit arid wisdom of Amy Witting. But of course you would lose a part of their power, and all the poignancy that context gives.

What do we talk about when we talk about Helen Garner? About her writing, that is, about such a consummate novella as The Children’s Bach, about extraordinary stories such as ‘A Vigil’, in Cosmo Cosmolino, about the eponymous ‘Postcards from Surfers’, and a dozen others? We talk about domestic realism, we talk about fiction that encompasses not merely the present supposedly self-obsessed Baby Boomer generation but children and grandparents also, we talk about discipline, control, and the assurance that more is less.

Marion Halligan’s new novel has as its centrepiece, shiny and assertive, flagged by its title, a dress made with loving care but, nonetheless, improvised just so that the fabric will go far enough. A dress that Molly Pellerin wears to a party at the laundry where she works, an event that becomes a defining moment in her life, the dress a legacy, offering an image of Molly as dazzling, beautiful, and loved. The photograph sustains her memory, potently, permanently.

I suspect that Bryce Courtenay’s novels about early Tasmania, The Potato Factory and Tommo & Hawk, have introduced countless general readers to aspects of Australian literature which might otherwise remain terra incognita. For this reason, I applaud his enterprise.

This quote from Buddha opens Tasting Salt, Dowrick’s second novel, and freedom is its main theme. But the freedom in question is of the quiet domestic kind rather than the revolutionary clenched-fist-and-anthem kind. Cordelia, preparing a cocktail party for her seventy-third birthday, suddenly finds herself a widow after fifty years of marriage to George. George’s departure precipitates a crisis of self. No longer able to define herself simply as ‘George’s wife’ or even ‘George’s widow’ she finds herself confronted by the past and unresolved questions of identity, sexuality, and gender. Cordelia’s odyssey, frequently confusing and sometimes painful ultimately brings her a modicum of joy and renewed faith.

David Marr, in his biography of Patrick White, makes the statement that White saw suffering as a force of history shaping human life and events. The worst suffering of all being loneliness and the need to be rescued from it. White is quoted as saying; ‘I have always found in my own case that something positive, either creative or moral, has come out of anything I have experienced in the way of affliction.’ Marr explains that White admired, in others, signs of his own ambivalence: ‘men of unexpected gentleness and women with masculine strength’. A realisation, an explanation, sensed in childhood and expressed when he was an old man. Perhaps the inheritance for many sensitive and perceptive children.

It takes a book like Robin Klein’s The Listmaker to remind adults that a children’s book which succeeds in conveying a child’s point of view may well not immediately engage more mature readers. In this instance, Klein so precisely articulates the self-absorbed voice of twelve­year-old Sarah, the eponymous listmaker, that it takes an effort of will for an adult reader to persist past the first few pages of what seem like overstated emotions and overdetermined plot. Children will have no trouble accepting Sarah’s voice and understanding that it’s like it is because it’s been distorted by her circumstances. Adults too, however, would do well to persevere with The Listmaker, for it turns out to be a heart-felt indictment of how our greedy me-first society can damage children.

Intimacy, someone has said, is ultimately unintelligible. Yet this novel suggests that intimacy, to the self and to others, may well be all we have. Miller’s three previous novels move in a similar direction. But in them there was a good deal still of the world of the likeness, of the external world as it seems to be. The Sitters, however, is about drawing a portrait of an ‘art of misrepresentation’, which interrupts our historical consciousness and unmasks the pretentions of rationality, taking us out into the dark beyond common sense, touching something else beyond words.