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Perth has been well served by its historians. C.T. Stannage’s The People of Perth (1979), a pioneering urban social history, covered the period to World War I, with a summary of developments into the 1970s. His work, because of ‘its sheer honesty did not win universal approval’. Jenny Gregory, following a lively prologue summarising the interwar years, concentrates on the period of rapid growth following World War II. She has been equally forthright. To their credit, the incumbent lord mayors welcomed the publication of both works.

At once extravagant and tightly wrapped, this novel reinforces the view that historical fiction says as much about the present and the future as it does about the past. At the level of history proper, Anouar Benmalek’s vision unites three continents that, in the second half of the nineteenth century, are subject to the depredations of European colonialism and domestic tyranny. At the human level, his fiction is preoccupied with the bodily functions and basic needs of survival: things that never change. The broad, impersonal sweep of world history is made up of the infinitesimally small transactions of the primal scene: copulating, defecating, vomiting, bleeding, all driven by the elemental forces of fear and desire, violence and conscience.

Do John and Janette choke on their cereal at the name of Robert Manne as they breakfast in their harbourside home-away-from-home? They have every reason to do so. No single individual has provided so comprehensive a challenge to Howard and his ideological claque in the culture wars now raging in this nation. Manne was early to denounce Howard: for his soft-shoe shuffle with Pauline Hanson; for the inhumanity of the government’s approach to the boat people; for the shallow basis for our participation in the Second Iraq War. In the wider war, he wrote a savage critique of the right-wing cognoscenti who assailed Bringing Them Home, and he has rallied the troops to repel Keith Windschuttle’s revisionist history of black–white confrontation in nineteenth-century Australia. Now he has edited this selection of essays, which provides a critical survey of the Howard government across a wide range of its policies.

Wagner’s Creek is a rundown seaside village full of fibro shacks, rubbish and the ‘dirt poor’: ‘Their boredom and despair was as high as the dry grass in their yards and as deep as the ruts in the road – and their hearts seemed as broken as their hanging gates and peeling fences.’ Elizabeth Stead’s other novel, The Fishcastle (2000), was also set in a seaside village where, as in Wagner’s Creek, strange things happen. Time goes more slowly in Wagner’s Creek, and the weather is different from everywhere else.

By chance the other day, watching British director Herbert Wilcox’s toe-curling ‘Scottish’ whimsy, Trouble in the Glen (1954), one of Orson Welles’s worst films (one of anybody’s worst films), I was struck anew by the fact that even when Welles could not save a film, he was always sure to be remembered in it. Here he plays a Scottish laird, long absent in South America, who returns to take up the castle he has inherited and, failing to bring a castful of theatrically canny Scots to heel, admits his errors and ends by presiding – benignly, but still presiding – in a kilt, yet. A romantic liaison and an appalling little girl taking her first post-illness steps may be intended to warm our soured hearts, but it is the massive figure avoiding the worst punishments for hubris that grabs what is left of our attention.

Modern Japanese Culture – what a seductive title! It evokes images of a fast-paced, technologically advanced nation with deep traditions reinventing itself as a post-industrial society with a rich culture. We immediately think of Kurosawa’s epic films, manga comics and anime, contemporary ceramics, video games, Issey Miyake’s extravaganzas, the sublime minimalism of Ando Tadao’s architecture, and the photography of Ishida Kiichiro, currently on display at the Museum of Sydney.

There is burgeoning interest in the history of psychiatric institutions and services in Australia. Catharine Coleborne and Dolly MacKinnon’s ‘Madness’ in Australia now sits alongside Stephen Garton’s Medicine and Madness (1998), Milton Lewis’s Managing Madness (1988) and numerous articles on the subject that have been published in recent years in local journals of medicine and psychiatry. Perhaps this interest represents the desire to record for posterity the role of the asylum and older-style treatments in the care of the mentally ill in the wake of new, cutting-edge national mental health policies and agendas. Possibly, the fascination represents an unconscious, necessarily forlorn attempt to undo, through revisiting, some of the abuses of psychiatric methods in the past. Whatever the reason, one of the problems faced by a slim tome such as this is that mental health services in Australia, since their inception, have been characterised by an extraordinary level of complexity and diversity. To capture their essence in a small, multi-author volume, and to provide a coherent, integrated synopsis, as the editors might have hoped, is probably not achievable. If, however, we are to view ‘Madness’ in Australia with less aspiration – as a collection of essays devoted to different, often novel, aspects of asylums and institutions – then it becomes an absorbing and welcome addition to the literature and furthers our understanding of these grand edifices.