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Mardi McConnochie’s first novel is a strange strain of literary adaptation. In Wide Sargasso Sea, Jean Rhys manufactured a life for Charlotte Brontë’s madwoman in the attic, Bertha Rochester. McConnochie goes one step further and hijacks the Brontë sisters themselves, transplanting them from their Yorkshire home to an island called Coldwater somewhere off the colony of NSW. There the sisters are literally and metaphorically imprisoned; Coldwater is a penal settlement and their father is the prison warder. Desperate to escape their probable futures as ‘bush wife, town wife or military wife’, the sisters decide they fancy their chances as authors. Coldwater facilitates this ambition by providing a backdrop where fact and fantasy can be unhappily wedded. The idea is that the collusion of isolation, violence and romance will offer these quasi-Brontës the requisite inspiration for future books. Hence a new prisoner, Finn O’Connell, ‘feral, untamed, unbowed, yet somehow noble’, becomes the prototype for Heathcliff and the desolate, inhospitable island is reconstituted as the whispering Yorkshire moors.

Australians have always played their sports hard. We who would have given a soft part of our anatomy to have worn the baggy green for Australia love a winner or a victorious team. Our sporting aristocracy has often been characterised by a gimlet-eyed, thin-lipped determination and ruthlessness: Don Bradman is the apotheosis of these champions.

Blessed are the compilers of dictionaries, writers of reference books and encyclopedia entries – how would we access knowledge without them? But if they work in the Australian university system, they are not blessed by the Department of Education, Training and Youth Affairs, which awards no research points whatsoever for such activities. Lindy Abraham’s esoteric-sounding dictionary of alchemical imagery is a fine example of the kind of scholarly labour that doesn’t fit well with bean-counting bureaucrats’ notions of ‘productive’ research. With her assistance, we gain access to a world-view that had its roots in Hellenistic Egypt in 300 BC but, during the Renaissance, re-emerged as a powerful intellectual force: a precursor to modern science, as well as a systematic form of philosophy.

This is a book about pain. In December 1999, Arthur Reilly was diagnosed with life-threatening cancer. The methods of relief offered to him, principally morphine, had drastic side-effects which undermined what pleasure he might have found in living. For four months, he lost weight and showed little interest in his usual activities. He became depressed and contemplated suicide.

Nikki Gemmell’s third novel, Love Song, set in both Australia and England, is a striking and memorable work. The style is sharp, jagged even, but so energetic that it sucked me in. I had to read it twice to know more than the fact that I had thoroughly enjoyed it.

This is a story written to an unborn child by a mother who seems, at first, both old and young, something which proves to be the case. She is Lillie, a girl who has survived the eccentric, cult-like community that incarcerated her, and who has survived the loss of her lover, the child’s father. She has survived a short life dogged by false accusation. She is also a young woman who, at the point of writing that old person’s document, her memoirs, is scarcely into her adulthood and is still inexperienced in the ways of the world. Her voice is fresh, young and oddly wise.

On the front cover of Wendy Orr’s new novel, we are advised: ‘This [book] is a treat for fans of Tyler, Wesley and Trollope.’ Apart from any predisposed posed feelings you may have for the work of Anne Tyler, Mary Wesley and Joanna Trollope, this small sentence is a useful positioning statement for the potential reader.

In Australia, despite having Indonesian as one of the languages commonly available to students in primary and secondary school, and despite having departments of Indonesian Studies in all the major universities, the literature of the world’s third most populous country and ‘our closest neighbour’ is not well known. It is mostly the province of academic specialists, not general readers. The reason for this is partly cultural in that Australian readers, particularly readers of poetry, tend to be more interested in American, European or British poetry, and partly a consequence of the poor support given to the art of translation. Yet two of the best-regarded translators of Indonesian literature, Harry Aveling and Max Lane, reside in Australia.