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Holocaust Literature

The Persian Blanket by Tim Chappell & Not Paradise by Anna Rosner Blay

by
December 2004–January 2005, no. 267

Janina Milek – born in Poland in 1921, shunted out of it with her parents and siblings by the Russians to become human draught horses in Siberia in 1940, released via Uzbekistan to a refugee camp in Iran in 1942, transferred to another refugee camp in Lusaka in Africa in 1943, and shipped to Australia in 1950 – told Tim Chappell that her family was simply in the wrong place at the wrong time. When she finally had some kind of say as to where she might live (an Australian commission offered places to healthy persons from the African camp), the one thing she knew was that she would not go back to Poland and live ‘on the back of an old woman’s tongue’ (Janina’s marvellous phrase for gossip mongering). Her mother, to whom Janina had been completely devoted, suddenly announced that she wanted only to return home. Janina was deserted by the one person she now lived to care for.

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I am reading Robert Fagles’s translation of the Iliad (Penguin, $26pb, 0 14 027536 3). Achilles is sulking in his ships while the Trojans and Achaeans slaughter each other. Choreographing the moves with astonishing wilfulness are the self-serving, all-powerful gods. The brilliance of the poetry keeps the brutality always in the high beam. Every spear thrust, every disembowelment, every spillage of brains, every spurt of blood is revealed with lyrical clarity. The violence is unrelenting; this poem is almost unbearable.

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How does Arnold Zable do it? After two finely wrought, deceptively simple books on Holocaust themes, he has brought out another, linking tales of the Greek island of Ithaca with the stories of his parents, Polish Jews, and their contemporaries who settled in Melbourne just before or just after the Annihilation, as Zable prefers to call the Holocaust.

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