Joy Hooton

Eva Marks was nine years old and living in Vienna when Kristallnacht forced her family to leave Austria. Although her parents separated early, there was no shortage of money during her first nine years. Her mother ran a successful business manufacturing exquisite accessories for fashionable women, which involved occasional travel. At these times, Eva was left in the care of her grandmother and her two aunts, who were as independent and strong-willed as her mother. An only child, only niece and only grandchild, she was greatly indulged, although conscious that she lacked siblings and happy parents.

On the night of 13 September 1993, flight lieutenants Jeremy McNess and Mark Cairns-Cowan were killed when their F-111 crashed at Guyra, in northern NSW. Written by Jeremy’s mother, The Thirteenth Night dwells on the complex fatality of that night, which permanently changed several life stories in an instant. For his mother, who had coped with his exceptionally difficult childhood, winning through in his early teens to a remarkably close relationship, Jeremy’s death was and remains a dark frontier. Beyond lay a strange and cold country. Totally disoriented at first by devastating grief, she found the courage and stamina to pursue the true story of the accident’s cause for five years in the face of institutional defensiveness and media ignorance. This book began as a story for the family, but it is an important book for other readers on several counts.

This publication (BAL) represents the first section of a general bibliography, which the general editors describe as one of the major projects of the Bibliography of Australia Project (BALP) of the National Key Centre for Australian Studies at Monash University. It includes, as a lengthy appendix, Kerry White’s bibliography of Australian Children’s Books 1989–2000 A–E.

The accounts of childhood in this anthology date from the 1920s to the 1960s. Most deal with experiences in Western Australia, although three are written by migrant women and are partly anchored in Europe. Two are extracted from the autobiographies of well-known writers, Dorothy Hewett and Victor Serventy, two are taken from self-published memoirs, and one, by Alice Bilari Smith is taken from her book Under a Bilari Tree I Born. This last is based on tapes of oral history collected by the West Pilbara Oral History Group and published in 2002.

Spirit Wrestlers takes its title from ‘Doukhobors’, the name adopted by a strict religious sect that originated in Russia and that was harshly repressed both by the tsarist state and the church. The Society of Friends, attracted by the Doukhobors’ pacifist beliefs and by their prayer meetings, which reject liturgy ...

These two quite different historical novels, both by first-time novelists, reveal once again the many difficulties of that genre, no matter how much information the author has gathered. The publisher of Temple of the Grail has provided ample publicity material. Along with the usual media release, there is a two-page puff piece couched in the first person about how Adriana Koulias came to write and publish the book. Koulias is Brazilian by birth, from a Catholic family that moved to Australia when she was nine: ‘By the time I was eighteen I had come into contact with a cornucopia of religion and philosophy.’ Much of this lore has been fed into Temple of the Grail, which sets out, she says, ‘to show how religious zeal, carried to extremes, eventually leads to error’. In addition to this promotional material, the book itself contains a foreword by David Wansbrough praising the book to the skies:

Accounts of past child abuse and the inability or unwillingness of those in positions of authority to confront its reality are amongst the hottest of topics in today’s media. Generally, the story is about the perpetrators and their punishments, or about the impact of disclosures on church leaders forced to retire because of their negligent or political mishandling of cases brought to their attention. But what about the victims? Rules of privacy generally mean that we never learn at firsthand what it must be like to live with the knowledge of a childhood tainted by sexual abuse on the part of some adult with authority. Still less are we likely to know what that knowledge must be like when the abuser was also a much-loved family relation, such as, or especially, a father. For that reason, memoirs such as these are valuable in that they initiate the reader into the long-lasting effects of abuse with graphic emotional immediacy.

The publication of Miles Franklin’s diaries, written during her years in Australia from 1932 until her death in 1954, must be one of the year’s major literary events. events. Franklin, who frequently lamented her relative neglect in the contemporary literary culture of the 1930s and 1940s, has become steadily more and more visible since the 1970s, when international feminism discovered My Brilliant Career (1901). Meanwhile, much of her continuing significance is due secondarily to the extensive biographical research by Jill Roe and others.

Primarily, Paul Brunton’s source is the enormous archive of letters, manuscripts, reviews, notebooks, and diaries that Franklin left to the Mitchell Library. Brunton has mined this archive with great sensitivity and fine scholarship. This volume has a balanced introduction placing the entries in the context of Franklin’s life, explanatory footnotes through the text, a glossary of names, a bibliography of Franklin’s published works, a list of manuscript sources, an index and photographs. An occasional editorial note is inserted tactfully as a biographical signpost.

Renée Goossens, born in 1940, is the youngest daughter of the composer and conductor Sir Eugene Goossens. Married three times, he had three daughters with Dorothy Millar, and two more with his second wife, and Renée’s mother, Janet Lewis. His third marriage, to Marjorie Foulkrod, was childless. It is characteristic of this memoir that Renée Goossens remarks early in the narrative that she never met one of her half-sisters and that it was decades before she met the other two. Her life seems to have been marked or scarred by a series of disappearances on the part of significant family members and by unexplained absences.

The facing island in Jan Bassett’s memoir is Phillip Island, where her maternal grandparents had a dairy farm and where it seems she was most emotionally at home. Summer holidays there as a child in the 1960s, in the midst of her grandmother’s extended family and surrounded by familiar tokens of past decades reaching as far back as the early 1900s, undoubtedly sparked her lifelong commitment to Australian history. The title, taken from Peter Rose’s poem ‘Balnarring Beach’ (‘The facing island, a mortal blue, / beckons, intensifies, vanishes’), could hardly be more appropriate, compressing in a few words much of the emotional intensity of Bassett’s autobiographical last journey.