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Susan Hawthorne

Susan Hawthorne is the author/editor of thirty books of fiction, poetry, and non-fiction. Her latest book, Lesbian: Politics, culture, existence (Spinifex Press), interweaves her thinking about these subjects over a fifty-year period. She has worked in Indigenous education and has taught English as a second language to Arabic-speaking women. For fifteen years, she was an aerialist in two women’s circuses. She researched the torture of lesbians on which her novel Dark Matters is based.

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In Future Active, Graham Meikle roams the electronic landscape picking out highlights and lowlights. Like all travellers, what he finds is influenced by his interests and perspectives. Sometimes this leads to illuminating insights; sometimes I marvelled at what he might have seen but didn’t.

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The Butterfly Effect is a travel guide to the inner sanctum of lesbian sensibility. The title of the work comes from the last line of the first poem, ‘Strange Tractors’ (which was selected in The Best Australian Poems 2006): ‘chaos in the shape of two vulval wings, the butterfly effect.’ The butterfly effect is also a concept from physics, where the flap of a butterfly’s wing on one side of the planet can cause storms on the other.

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Never far from one’s mind these days, the events of September 11, 2001, and their direct aftermath in Afghanistan and elsewhere, had to be prominent in this month’s issue of ABR, such is their complex resonance and ubiquitous iconography. To complement Morag Fraser’s essay in this issue on the consequences of ‘September 11’ for civic ...

In The Dialectic of Sex, published in 1970, the feminist Shulamith Firestone argued that the inequality between the sexes results from the different reproductive functions performed by women and men. In having to go through pregnancy, childbirth, and breast-feeding, women are dependent on men for support. The natural reproductive functions performed by females are not only enslaving women, they are also barbaric in themselves. ‘Pregnancy is barbaric’, Firestone argued, and women should be freed from the ‘tyranny of reproduction by every means possible’. Just as contraception had already been a liberating force for women, so would other new reproductive technologies. Firestone envisaged that ectogenesis – the growth and development of a foetus outside the womb – would be the answer for women, as long as ‘improper control’ was not exercised by men.

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It is curious that in a culture where physical contact and affection is far more freely expressed among women than men that the lifestyles of lesbians are thoroughly submerged. The old bigotries are still prevalent, but it seems that the factors that have placed male homosexuality on the public agenda – gay liberation and more recently the AIDS crisis – have done little to enhance the profile of lesbians.

This silence, compounded by the apathy and stereotyping in the mass media, makes an anthology such as The Exploding Frangipani a potentially important book. But the overall assembly of the collection, and some of its more dogmatic contributions in particular, left me feeling unconvinced. I was uncertain, to begin with, at whom the book was aimed: lesbians, would-be lesbians, devotees of gay literature or, that elusive being, the ‘general reader’.

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