Currency Press

Suburban crime narratives featured in many Australian films in the 1990s, partly due to the influence of director Rowan Woods’s film The Boys, which drew inspiration from the ‘kitchen sink’ cinema of 1960s Britain. Twelve years after its theatrical release, this seminal film – based on the play by Gordon Graham and written for the screen by Stephen Sewell – remains the best example of an Australian genre that illustrates Marcus Clarke’s conception of ‘weird melancholy’ in the criminal element of our cities’ troubled underclass.

Possibly inspired by the British Film Institute’s ‘Classics’ texts, the ‘Australian Screen Classics’ series is not only downright valuable but also looks good. The latest two, in their smart black covers, each adorned with a striking still from the relevant film, confirms the importance of having such detailed attention paid to key films in our history.

The Australian Performing Group (APG) and its associated theatre space, the Pram Factory, form one of the legends of Australian theatre. And like all legends, the stories that people tell of it inevitably conflate the truth of what it actually was – or wasn’t, as the case may be. Somewhere back in 1969 – or was it 1970? – a group of enthusiastic thespians decided to take on the world (or at least their own preconceptions of it), and shake up the theatrical Establishment. Legend has it that Australian theatre has never been the same since.

Imagine, if you will, the blessed child of a parthenogenetic conception involving the Oracle of Delphi and Cassandra. The girl has Cassandra’s clarity, passion and a good deal of her accuracy, combined with the Oracle’s high degree of credibility but without its duplicity. What could that girl grow up to become but a theatre critic and commentator, even if she had been raised in the 1930s, in the world’s most isolated capital city? Please note, before returning to mundane reality, how diminished the myth of Cassandra would be without the Trojan War, and how little we would care for the writhing of the Pytho, the priestess at Delphi, if Oedipus had not consulted her. A public voice needs subject matter that is at once contemporary and timeless if its utterances are to transcend the ephemeral.

Judi Farr – one of the fourteen interviewees who appear in Terence Crawford’s Trade Secrets: Australian Actors and Their Craft – reflects on the unpredictable nature of performance, and on the way in which an actor can become so immersed in a role and so apparently truthful to the emotion of the moment that, contrary to what we might expect, the connection with the audience is broken rather than reinforced. ‘Sometimes,’ she says, ‘you can do a play where tears will be pouring down your face, but you haven’t really affected anyone.’ Wendy Hughes makes a similar point: she recalls having to cry for a scene in a Paul Cox film, and how she prepared herself by getting deeply into the mood beforehand. During the first take, the tears flowed, and everything ‘felt so real’. Then she went through the scene again, but this time she ‘didn’t feel it the same and didn’t cry as much’. When the takes were compared afterwards, Hughes was struck by the fact that the one in which it all felt ‘really real’ was not the best. ‘The other one where I was in control was better.’

It’s Sydney – and Saturday night. The Great Jazz Orgy has begun … a million people are moving, turning, swaying, shuffling to the accompaniment of pianola, gramophone, or jazz band, and are beating out the barbaric time of syncopated melody. (Home magazine, 1923)

Historian Jill Julius Matthews takes us back to Sydney between the 1890s and the late 1920s, when cinema and the phonograph were exciting new imports, their impact on the local culture at once exhilarating and threatening. Matthews examines the way modernity – in the form of popular music, dance and film – was brought to and embraced by Sydneysiders. Her focus is on the ‘mediators’ of the new: entrepreneurs who imported the products and the technique of making them indispensable to people’s lives; the traditionalists who hoped to protect audiences from ‘corruption’ by seductive popular culture; and the government officials who negotiated these voices, seeking to regulate content.

In the movie The Producers (now a musical), Gene Wilder accuses Zero Mostel of treating actors like animals. ‘Have you ever seen an actor eat?’ is Mostel’s pithy reply. There is a truth buried in this joke: eating can be important to actors in a profession where much time can be spent between jobs, ‘resting’, as it is euphemistically called.

It is snatching some kind of victory out of defeat, I suppose, to write a Ph.D. thesis about the rise and fall of a theatre company, and Julian Meyrick has successfully transformed thesis into book. This has been achieved mainly through very good writing; lively, intelligent and uncluttered by jargon. The formal paraphernalia of the thesis – notes, appendices, statistics, bibliography and index – are not only useful in themselves, but crucial evidence for the argument.

Playwright and professional poéte maudit, Barry Dickins launched this collection as part of La Mama’s thirtieth anniversary festivities. Dickins, it is reported, was not in a festive mood. In an unusually begrudging and self-absorbed frame of mind, he allegedly failed to extol the selected plays and went so far as to hint that one of his own tautly sprung specimens should have been included.

In a recent interview on ABC radio, the playwright, Stephen Sewell, deplored the lack of revivals of notable Australian plays. Now and then, one of the pioneer playwrights from the first half of the century is honoured briefly in this way, but it is much rarer to find one of the professional companies revisiting the major works of the last twenty-five years. As Sewell implied, this reflects the lack of a strong sense of a tradition of ‘modem classics’ in our theatre.