University of Western Australia Press

Netflicks is the first book in UWAP’s ‘Vignettes’ series. The series’ brief is to introduce readers to contemporary scholarly thinking about pressing issues of modern life in the format of short, lucid books. Judging from the first iteration, ‘Vignettes’ promises to offer complex and coherent readings of the world we live in now, informed by deep knowledge but wearing its learning lightly. Netflicks is written in accessible prose that invites the reader into the scholarly analysis of television, should they be new to it, with clear and uncomplicated language. When technical concepts are introduced, the author makes sure to provide a definition and to justify his deployment of what might seem to be jargon.

Emily Ballou’s first book of poems opens with a quotation from Coleridge’s Definitions of Poetry: ‘Poetry is not the proper antithesis to prose but to science. Poetry is opposed to science.’ A book of poems on the life of Charles Darwin must be a refutation of this idea, though I had expected a more direct return to the comment which, two hundred years after Coleridge wrote it, has accrued greater meaning. In Coleridge’s time, the dazzling and potentially alienating specialisation of the sciences had not occurred, and C.P. Snow had never hailed the ‘two cultures’. Anti-intellectualism had not yet colluded with postmodern suspicion of reason to decry the malign, hegemonic nature of Western science. Coleridge, like many educated men of his time, was conversant with the latest advances in most branches of the sciences. He enjoyed a close friendship with Humphry Davy, the foremost scientist of the day, who also wrote poetry.

There is no sound of the sea, a long row down the mirror-like waters of Wagonga Inlet crowded with forest reflections. The wind twists and dives in the tree canopy, the soft whisper mixing with bird calls and the occasional barking of a dog from across the water. The small flower heads of clover quiver in the gulps of wind pushing the big-bellied clouds, rain stained, across the mountains. I am cosseted in a snug cottage kitchen with the smell of apples, warm milk and the sweet taste of honey on chunks of freshly baked bread. My eyes follow the patterns smudged across the mangrove flats where the tides tell me the time of day. I am holidaying on the south coast of New South Wales, the perfect place to be reading Martin Harrison’s collection of new and selected poems, Wild Bees.

Scattered across Lake Ballard, a vast salt lake north of Kalgoorlie, are fifty-one androgynous abstracted cast-iron alloy figures created by British artist Antony Gormley in 2002, all based on scans of the inhabitants of a tiny goldfields settlement. Gormley described his figures as ‘strangers in a strange land’. It is not too wild a stretch of the imagination to see them as explorers or prospectors driven by powerful dreams to wander endlessly across a shimmering landscape. One of these figures provides an evocative cover image for Land of Vision and Mirage.

In the opening pages of an early manuscript, ‘A Feast of Life’, Elizabeth Jolley ponders the question of whether a novel should have a message. She has no answer, but will write out of her ‘experiences and feelings’. If her writing does help anyone, then ‘let a message be found’, so that she might ‘feel that I am at least doing something in a wider sphere than the domestic routine within the walls of the little house’. Jolley goes on to describe her method: ‘I shall start in the early years of my life and try to make things take some sort of order but order is not a strong point with me and I shall write with all my heart so that there will be the noise of my children in these pages …’

Early in Carolyn Leach-Paholski’s The Grasshopper Shoe, a maverick artisan named Wei argues that ‘all form strives to the enclosed and therefore piques our curiosity. What lies open or does not have a hidden side could be counted as formless. All that remains unjoined, the line which does not seek the satisfaction of unity in the circle, all this to aesthetics is dead.’ These words could be interpreted as the novel’s declaration of formal intent. Indeed, both of these début novels are concerned with beauty and perfection, in the sense that they seek to convey emotional and philosophical intensity through rich poetic language. The use of ornate metaphors and imagery in prose has its risks. It requires skill and a good deal of restraint to allow the narrative enough air to breathe so that the novel’s momentum is not stifled.

In an era when so many young people seem to be cosseted and protected from anything harsh or dangerous, there are still good books to show them the darkness and complexity of real life. These three new titles are all emotionally and intellectually confronting, and none pulls any punches. In James Roy’s Ichabod Hart and the Lighthouse Mystery, convicts are deliberately mutilated to make them more efficient in the mines; in Peter Jean’s Stoker’s Bay, one character is flogged almost to death as a punishment for rape, and another is drowned with his hands bound; and in Jackie French’s Tom Appleby, Convict Boy, an otherwise light-hearted offering, there is a graphic hanging scene.

On 25 April 1984, 300 people attended the dawn service at Gallipoli. In 2000 there were 15,000, many of them young Australians. In recognition of his renewed interest, Patrick Carlyon (who was at the 2000 service) has written The Gallipoli Story. Looking beyond the well-known Anzac heroes and stories, Carlyon takes us into the trenches and introduces us to individuals: young men with names and hometowns, with sisters and girlfriends; young men who are afraid and confused. The shocking waste of life, as soldiers from both sides charge to their deaths, can make for uncomfortable reading, but Carlyon has refrained from gratuitous violence. It is one thing to have hundreds of dry facts and statistics at hand, quite another to weave these facts into an engaging story. Carlyon has managed it superbly.

Imaginative grandfathers and European cityscapes dominate in these books, with all the protagonists having creative ways of seeing, just like their creators. When Suzy, in Grandpa’s Gate, falls down the thirteen steps from her house, what is needed is a gate for the top. So Grandpa welds a special one, with an owl, a moon and stars – ‘all sorts of extraordinary bits of his own’. It’s practical, but interesting at the same time. Then Suzy and her family move away and don’t see Grandpa for years, until, lonely and confused, he comes to live with them. But Suzy has an idea: in the garage is her old gate. Together, she and Grandpa paint, rehang and weld more birds to go with it.