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Freemantle Arts Centre Press

Pattern and Voice edited by John and Dorothy Colmer

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July 1983, no. 52

John and Dorothy Colmer have produced Pattern and Voice (Macmillan, $10.95 pb, 234 pp), an anthology of verse which will be of interest to all teachers and students of poetry. It has a blend of classic and contemporary poetry and includes many Australian poets.

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Man of Water by Chris McLeod & Sunnyside by Joanna Murray-Smith

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December 2005–January 2006, no. 277

Do families aid creativity or do they stifle it? Does art require freedom and solitude, the luxuries of long, introspective walks on beaches and bottles of red for one, or can art arise from the chaos and banality of domestic life with a spouse and children?

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‘If goods cannot cross frontiers, armies will.’ This prescient remark was made by the Western Australian politician Sir Hal Colebatch, well before the German and Japanese armies started their march in 1936. In a federation not lacking in strong state politicians – Thomas Playford, Henry Bolte, Don Dunstan, Joh Bjelke-Petersen, Charles Court and Jeff Kennett come to mind for the twentieth century – Colebatch (1872–1953) stands out by virtue of his interests and priorities. He is a reminder (and the eastern states often need reminding) that Western Australia has been from the start, and remains to some degree, another country.

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The Persian Blanket by Tim Chappell & Not Paradise by Anna Rosner Blay

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December 2004–January 2005, no. 267

Janina Milek – born in Poland in 1921, shunted out of it with her parents and siblings by the Russians to become human draught horses in Siberia in 1940, released via Uzbekistan to a refugee camp in Iran in 1942, transferred to another refugee camp in Lusaka in Africa in 1943, and shipped to Australia in 1950 – told Tim Chappell that her family was simply in the wrong place at the wrong time. When she finally had some kind of say as to where she might live (an Australian commission offered places to healthy persons from the African camp), the one thing she knew was that she would not go back to Poland and live ‘on the back of an old woman’s tongue’ (Janina’s marvellous phrase for gossip mongering). Her mother, to whom Janina had been completely devoted, suddenly announced that she wanted only to return home. Janina was deserted by the one person she now lived to care for.

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