Tom Griffiths

Fire, more than any other thing, challenges the divide between the cultural and the natural, between being human and the non-human world. We make a pact, if not with a devil, at least with terrible danger when we use fire; and it is a pact, despite how it might seem in our urban modernity, over which we have no choice. We need fire. It doesn’t need us. If it truly had character, as it so often seems to, it would be indifferent, callous, cruel. And it is this that cooks our food and warms our toes.

Last year I was invited to a literary festival celebrating writing about Antarctica. At the opening drinks session, I fell into conversation with a woman who, when she learned I was a participant, asked me if I had been ‘down south’. I said I hadn’t. She replied somewhat ungraciously, I thought, that she felt few would take me seriously in this forum because I hadn’t made the trip. I was taken aback, but still managed to mutter something in reply about Antarctica’s fascination as an imaginative space.

In November 2002 Paul Collins fulfilled ‘that dream of the urban middle class’ and bought a bush block and a shack in the Snowy Mountains ‘where I could be close to the environment’. In late January 2003 his block was scorched by probably the most widespread bushfire since European settlement, and certainly the worst one since the horrific bushfires of 1939. Those two archetypal fires – Black Friday 1939 and the alpine fires of 2002–03 – are the events around which the author has shaped a narrative of bushfire over two hundred years. His strong account of the Canberra fires of 2003 reminds us that they were the outer edge of a massive alpine event.

To the west through the windows of my primary school in Terowie, I could see wheat fields, farmed by solid, middle-class farmers who sent their children to the local schools. To the east, if I squinted to the distant hills, I could make out the start of the station country, run by ‘squatters’ who sent their children to private schools in Adelaide. In between, the land was neither one nor the other and the strugglers who farmed it were often obliged to take work in the railways or as labourers on the lands to the east or west. It was all due to Goyder’s Line, I was told. There was always a lurking implication of guilt when Goyder’s Line was mentioned. Anyone who hadn’t the foresight to buy, or inherit, land sufficiently inside or outside the Line probably deserved to struggle.

Six weeks after the First Fleet sailed for New South Wales Edward Gibbon completed The Decline and Fall of the Roman Empire. Probably the finest example of the Western tradition of history as chronological and sequential, Gibbon’s work provided the Europe of his time with a panoramic background against which the achievements of modern civilization could be measured.