Penguin

From the first paragraph, Terri Janke’s Butterfly Song makes its intentions clear: this is a novel about the love of the land and the palpable connection to the ancestral home. ‘They say if you live on an island for too long, you merge with it. Your bones become the sands, your blood the ocean. Your flesh is the fertile ground. Your heart becomes the stories, dances, songs. The island is part of your makeup …’ This is why Tarena Shaw feels an odd sense of belonging when she first steps foot on Thursday Island, her grandparents’ birthplace. Though she has never been there before, the memories and myths that have been passed down the family tree have guaranteed a spiritual bond between the black-suited city slicker and the tropical island with water like a ‘living gemstone’.

Bob Brown tells us the worst: ‘Half of the planet’s forest and woodlands are already gone’; every year, forest areas twice the size of Tasmania vanish from the map. At the same time, ‘There is a thin green line round the world’ – more than seventy Green parties contend for votes everywhere from Scotland to Mexico, Mongolia to Kenya. Jacques Chirac is trying to change the French constitution in favour of the environment; Les Verts have been doing pretty well in the European elections. Labor lassoes Peter Garrett. Even John Howard, while giving much aid and comfort to the fossil fuel industries, tries to sound as though he really supports renewable resources.

Setting is a particularly important feature in fantasy texts. One of these three fantasy novels for young adults is set in a self-contained world, while the other two have their main character travel from the ‘real’ world into a secondary one.

In Justin D’Ath’s Shædow Master, fourteen-year-old Ora – related to the royal family of Folavia – knows there is a mystery surrounding her. Why was she the only person to survive falling into Quickwater Lake? And why does she have the despised fair hair and blue eyes of the lower-class skiffers, instead of the dark eyes and hair of Folavian aristocracy? Ora’s search for the truth about herself is intricately linked to the destiny of Folavia. The country is in the grip of drought, its people are divided into rigid classes where the rich oppress or ignore the poor, and the ‘history’ being taught by the aristocracy proves to be seriously flawed. Through her courage, compassion and willingness to examine herself, Ora gradually realises the secret that haunts her family, and comes to understand what she must do in order to give Folavia a future.

Wagner’s Creek is a rundown seaside village full of fibro shacks, rubbish and the ‘dirt poor’: ‘Their boredom and despair was as high as the dry grass in their yards and as deep as the ruts in the road – and their hearts seemed as broken as their hanging gates and peeling fences.’ Elizabeth Stead’s other novel, The Fishcastle (2000), was also set in a seaside village where, as in Wagner’s Creek, strange things happen. Time goes more slowly in Wagner’s Creek, and the weather is different from everywhere else.

It is difficult for non-Aboriginal novelists to deal adequately with Aboriginal experience in their work. There are many reasons for this, not the least of which is general ignorance about Aboriginal experience. But another, more insidious, reason is self-censorship. The politics of speaking in an Aboriginal voice, if you’re not Aboriginal, is at best fraught and at worst a nightmare. Thinking twice before embarking on such an ‘adventure’ is no bad thing, a counter-balance, perhaps, to the days when it was all too easy to usurp an indigenous point of view, days of racist triumphalism or paternalist do-goodism.

Not since Henry Parkes has New South Wales had such a literary-minded premier as Bob Carr. Parkes published his own poems and wrote two earnest volumes of autobiography. Carr, so far, has tried his hand at a novel, a memoir and a diary, as well as writing lots of occasional pieces. Carr, like Parkes, was a journalist before becoming a professional politician. Parkes, too, dragged himself from humble beginnings to a position where he could use official letterhead to arrange meetings with those he admired. Carr has sought out writers such as Norman Mailer and Gore Vidal to autograph his copies of their books and to join him at dinner. Once established, Parkes’s main aim was to stay in power. It was his only source of income, so his manipulation of factions, policies and the electorate all focused on that end. Graham Freudenberg has said of Carr: ‘Labor politics is central to Bob’s identity … if you took the politics away from Bob there would be nothing much left.’ But unlike Carr, Parkes did not have the option of moving to federal politics (he died before 1901). After Federation, NSW politics was stripped of talent as its leaders, including Edmund Barton, William Lyne and George Reid, made the move. Reid, a long-serving and highly effective NSW premier, is one of only two state premiers ever to have succeeded in becoming prime minister, the other being Joe Lyons.

From at least the mid-1980s, it has been almost obligatory for Australian reviewers to bemoan the dearth of contemporary political novels in this country. In some ways, this is a predictable backlash against the flowering of postmodern fabulist novels of ‘beautiful lies’ (by such writers as Peter Carey, Elizabeth Jolley, and Brian Castro) in the past two decades ...

A collection of interviews with women about friendship? Well, we are all experts on the topic, and all have stories to tell. The women interviewed by Suzy Baldwin for this collection all speak fluently on the topic of friendships present and past: with women, sexual and not; with men, gay and straight; and with their partners, mothers, sisters, brothers, and children. Baldwin’s elegant introductory essay begins and ends autobiographically, but also ranges historically and philosophically amongst a number of writers about friendship, male and female, asking what is specific to women’s friendships.

A Geelong psychiatrist once asked someone very like me, ‘What’s the opposite of love?’ It was a bit like a question in a tutorial (psychiatrists and academics do have a thing or two in common). The answer, of course, couldn’t be so obvious as ‘hate’. It was ‘indifference’.

‘Look, here I am, I’m sixteen and I’m hundreds of miles from home! I want adventure! I want excitement! I want to boldly go where no Noble has gone before. Look at me! Look! Look!’ In Leonie Stevens’s Eat Well and Stay Out of Jail, Vicky Noble has left Melbourne to escape the tedium of a shelf-stacking job at the supermarket and the torment of a publicly failed romance. Vicky wants more than just to run away from her life. She craves a brand new one, preferably on the Jack Kerouac model.