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Dictionary

Unfamiliar readers may assume that the Australian Dictionary of Biography (ADB) is a dusty, dense, traditional encyclopedia, its pages filled with dull entries on those whom posterity has deemed worthy of remembrance. Consisting of twenty heavy tomes (plus addenda), nine million words, and almost 14,000 scholarly biographies, it may seem like an unreadable piece of work that is of little relevance.

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In his brief preface to Volume 1 of the Australian Dictionary of Biography 17881850 A–H (1966), Douglas Pike describes the ‘all-Australian, Commonwealth-wide … consultation and co-operation’ underpinning the volume and notes that the breadth and complexity of its intellectual network meant the Dictionary could ‘truly be called a national project’. Five decades later, in an informative, elegant introduction to Volume 18, the present general editor, Melanie Nolan, endorses Pike’s pioneering claim for the ADB, describing it as ‘a national collaborative project, the largest and longest running of its kind in the social sciences and humanities in Australia’. As such – ‘a reference work for many purposes’ – it is familiar territory to historians, researchers, biographers, film-makers, novelists, and any number of browsing general readers.

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Dictionaries of slang have a history as long as that of dictionaries of Standard English, and both kinds of dictionary arose from a similarity of needs. The need for a guide to ‘hard’ words generated the earliest standard dictionaries; the need for a guide to the language of ‘hard cases’ (beggars, thieves, and criminals generally) generated the earliest slang dictionaries. Samuel Johnson produced his Dictionary of the English Language in 1755. In 1785 Francis Grose published A Classical Dictionary of the Vulgar Tongue, a work that includes an array of slang words that would never find a home in Johnson’s lexicographic world. Similarly, when the Oxford English Dictionary project was producing its first fascicles at the end of the nineteenth century, an alternative view of what constitutes the lexicon of English was presented in A. Barrère and C.G. Leland’s A Dictionary of Slang, Jargon and Cant (two volumes, 1889–90) and in J.S. Farmer and W.E. Henley’s Slang and Its Analogues (seven volumes, 1890–1904).

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The first volume of the Australian Dictionary of Biography appeared in 1966, the sixteenth in 2002, by which stage the series included persons who had died prior to 1981. This one-volume Supplement includes those who were for one reason or another omitted from the main volumes. It is an impressive achievement. There are 504 biographies, written by 399 authors. Almost all are well written and carefully researched, with up-to-date lists of sources. The editor and his associates have had the Herculean task of melding all these biographies into a work of reference in which the entries have a consistency in the type of information presented, while at the same time allowing for the individuality of each subject and author. In this, they have succeeded admirably. The volume has the air of authority.

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Reviewers often like to start with a simple statement of what a book is all about. In the present case, this is difficult, because there are two books within these covers. The first three chapters fit its subtitle, ‘The Story of the Australian National Dictionary’, while the next seven fit the title Lexical Images, being essays on aspects of Australian history and culture as reflected in the pages of the Australian National Dictionary (1988). If a single theme has to be extracted, it is that historical lexicography is a fascinating process, generating a valuable product.

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Apart from Abbott’s booby (the gannet Sula abbotti, which now breeds only on Christmas Island), all entries on the first two pages of the Australian National Dictionary pertain to race and white foundation. Is this mere chance, or do we here have an instance of the knack of language to trap and reticulate human experience from its very springs? Probably a spot of both. Whatever: how apt that a dictionary of Australianisms based on historical principles should start with words such as Aboriginalabolition act, abscond, and absolute pardon. Absolute pardon is followed by acacia, whose bloom is the emblem of our national besottedness.

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Ah, unblissful ignorance. Having recently travelled through part of the Eyre Peninsula, I wish that I had known more about Edward John Eyre, English explorer and administrator.

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