Indigenous art

In this important book, Colin Golvan – a distinguished senior counsel – recounts some of the most notorious cases of copyright abuses endured by Indigenous artists, their work taken without permission, attribution, or adequate compensation and used on objects ranging from souvenir T-shirts to expensive carpets. An intellectual property barrister, Golvan leads us through the intricacies of these cases with lawyerly precision and poise, championing the role of copyright in bringing justice to Indigenous people.

Imagine turning up in Menzies, 132 kilometres north of Kalgoorlie and 729 east of Perth in Western Australia, and then inviting the town’s inhabitants to take their clothes off. This is exactly what the British artist Antony Gormley did in June 2002. Improbably perhaps, after some coaxing, 131 people in Menzies, and later in Perth, agreed. Inside Australia documents Gormley’s remarkable artistic project to make and install more than fifty ‘insiders’ over ten square kilometres on Lake Ballard, a salt lake near Menzies. The first step in this process was to take full-body scans of anyone who was willing, to capture each individual’s unique three-dimensional geometry. All the scans were then ‘gormleyised’, that is, reduced by two-thirds. Next, polystyrene models were made from the digital files. Finally, metal figures were cast from the models in the VEEM foundry in Perth.

There is something immensely satisfying about a work so ambitious and comprehensive as Deborah Edwards’s Margaret Preston, published by the Art Gallery of New South Wales to accompany its current retrospective on this pre-eminent Australian modernist. From the outset, we are introduced to Preston’s perennial capacity to stimulate not only debate but also downright factionalism. The introductory chapter takes the form of multiple quotes, leaving no doubt that Preston continues to ignite debate over issues surrounding an authentic Australian vision.

Geoffrey Bardon spent just two and a half  years, from the start of 1971 until mid-1973, at Papunya, 200 kilometres west of Alice Springs. While he was there, teaching art and craft as well as social studies, Aboriginal art changed. A group of Aboriginal men began painting with Western materials, transferring versions of their traditional sand designs onto boards in a way they had not before, or not in that quantity. One of the biggest questions about Bardon is how much he mattered to this new art – at crudest, would Papunya painting have happened without him?