JS Harry

J.S. Harry and her lapin alter ego, Peter Henry Lepus, would assuredly have had ‘words to say’ about the war in Ukraine and its manufacture by a group of human beings. Peter, a Wittgensteinian, would have pondered hard the nature of the war ‘games’ that preceded use of arms: games in which each ‘move’ was a crafted piece of language and (dis)information, known as ‘intelligence’ or ‘diplomacy’, but where the ‘endgame’ and ‘stakes’ would involve the disposition of human flesh and blood. ‘The dead do not have a world ... / A human’s world is language: “logic” & “words”, Peter thinks’ (‘After the Fall of Baghdad’).

Satire is more than just biting animosity or moral denunciation, though in those shapes it has made its greatest contribution to world literature – from Aristophanes and Juvenal to the first Samuel Butler and Swift. The convention only works in relatively permissive societies. During the worst excesses of censorship in the Cold War, the authorities were seldom worried by satires cleverly concealed as fables or dystopian extravaganzas. Let the cognoscenti exchange winks, their rulers knew that the mob was not interested and the state hardly threatened. The censors themselves may well have enjoyed the ingenuity of their indignant critics – so Zbigniew Herbert, Miroslav Holub and Andrey Voznesensky prospered without having to defect to the West. Meanwhile, satire turned into cabaret in our part of the world.