Michael McGirr

Brian Fitzpatrick – a notable historian, intellectual, and civil libertarian – was a prominent Melbourne figure in the middle of the twentieth century. He died in 1965 and survives partly as the central figure in Sheila Fitzpatrick’s poignant memoir My Father’s Daughter (2010), an affectionate and yet painfully honest book. It describes Fitzpatrick’s difficult marriage, his awkwardness in relationships, the frustrations of his career, and, above all, his drinking. Around the time his daughter was born, Fitzpatrick published two books that made a significant mark on Australian historiography: British Imperialism and Australia, 1783–1833 (1939) and its sequel The British Empire in Australia: An Economic History 1834–1939 (1941). Sheila Fitzpatrick credits these works with an important role in prompting Manning Clark to repudiate an economic view of Australian history in favour of his grand narrative of competing philosophies.

Michael McKernan states in his introduction to his short book on Gallipoli that he is dissatisfied with much writing on military history. He writes: ‘Military history is often presented as a thing of maps and statistics, a brutal narrative based on the deployments and motives of commanders with a score sheet of those who performed well and those who failed. In this book I have tried to go beyond that ... to show that somewhere for each life lost, there was long mourning and deep grief.'

The pretext of this book is as simple as it is delightful. In 1982, at the ripe old age of nineteen, Sandy Mackinnon found himself on the windswept island of Iona, off the west coast of Scotland. Iona is one of those places, familiar in the world of spiritual tourism, that is layered in irony. In ancient times it became home to a community of monks, most notably St Columba, for the simple reason that nobody in his right mind would follow them there. Now, of course, it is a popular destination for those who value more than their right minds. Iona, like Santiago de Compostella, has a small but cogent literature of its own. It weaves a spell. There is very little to buy there. It creates debt in other ways.

This is the same Barry Dickins who used to write a column for the religion section of The Melbourne Times. The religion section dealt with football, and Dickins covered the waxing and mostly waning fortunes of the Fitzroy Lions, who were long ago squeezed into amalgamation with Brisbane. Brisbane was never an inner suburb of Melbourne, a sore point with followers, many of whom wore black to the game. They looked like mourners. Dickins alone could describe all the griefs that held them together. He was and is an unparalleled celebrant of sorrow. He is the bloke you want to be around when you need jokes for a funeral.

There is a curious division evident in Australian politics at the moment. One side wants to talk about history, and the other wants to talk about language.

Luther’s Pine is a beautiful account of an old man’s encounter with his younger self. John Molony’s life has an iconic quality. His father fought on the Western Front during World War I, sustaining injury from mustard gas, before returning to marriage and settlement in the Mallee area of Western Victoria, close to Sea Lake. Sea Lake was also the home of John Shaw Neilsen. Young Molony, born in 1927, shared some of Neilsen’s ability to find beauty in an arid landscape: ‘in that poor country, no pauper was I.’

On his sixteenth birthday, Peter Hithersay discovers that his father is not his father. His mother’s husband, Rodney, has wanted to dispel this misunderstanding for a long time, but it has taken years for Henrietta to say what has needed to be said.

In 1960 Henrietta was sent as a substitute to compete in a Bach festival in Leipzig, one of the most musical cities in the world. Bach lived there for twenty-seven years; Wagner was born there; other musical notables, such as Grieg and Schumann, have been associated with the city. But Leipzig, two hours from Berlin, spent forty years last century at the heart of the GDR, the police state of East Germany. Leipzig was the hub of one of the most unmusical régimes imaginable, and became a stronghold for the notorious secret police, the Stasi.

Geckos and Moths is a time capsule. A note by the author, Patricia Johnson, indicates that the first draft of the book was written thirty years ago, after her partner had drowned in the Trobriand Islands. In many cases, a book begun so long ago and in such circumstances might best have been left in the bottom drawer.

John Clancy does a number of curious things in his new novel. One of them is to put Patrick White’s Voss into the hands of his heroine. Laura is in Year 12. Her teacher, Miss Temple, happens to find a copy of Voss when they are together on a school excursion to Alice Springs. Laura immediately warms to the book. She is a remarkable young woman, sensitive and resourceful. Destined to study medicine, she has literary gifts as well. People offer her jobs at places where others her age are queuing for work. One of her reasons for going on the school excursion, where she helps supervise a group of Year 7 and 8 children, is that she is recovering from the termination of her relationship with Patrick, her slightly older beau.