Emily Maguire

The story of the only female pope (to date) emerged in the thirteenth century, and for some time thereafter was widely disseminated in Europe. She was initially alleged to have lived in the twelfth century, but what would become the best-known version of the story placed her election as pope in the year 855. The pontificate of ‘John Anglicus’ was said to have lasted for approximately two and a half years, between those of Leo IV and Benedict III. The story, which may have originated as parody, flourished in credence. The head of ‘Johannes VIII, Femina de Anglia’ was included in a series of busts of the legitimate popes in the nave of the Cathedral of Siena until 1600, when Pope Clement VIII ordered its removal and formally declared that the impostor pope had never existed. With no contemporary evidence substantiating the audacious tale of ‘Pope Joan’, it appears to have been a kind of medieval urban legend. Despite this, her appeal to artists and writers persists, adaptations of the story including two film versions, novels, plays, and (premièring in 2011) a musical.

At the core of Love Objects, Emily Maguire’s sixth novel, is a delicate exploration of the responsibility that comes with love and what it means to care for others in both the emotional and practical senses of the word. The book’s protagonist, Nic, is a caustic but kind-hearted woman, positioned, in many ways, so as to be overlooked by the world. Middle-aged, childless, and living alone in her childhood home, she works as a cashier in a low-end department store. She is the kind of woman who often becomes invisible in our society, so it seems fitting that she has an affinity for the forgotten and the overlooked.

It takes nerve to create three self-absorbed characters, set them in dingy inner-urban Sydney over one summer, give them booze, cigarettes and tattoos, and locate the drama in a share house without resorting to a He Died with a Falafel in His Hand fiasco of bad manners. But with this scenario Emily Maguire, in her surreptitiously brilliant third novel, has instead created a riveting emotional composition which plays out with the basso of a tragic opera, the discipline of a stage play and the authenticity of real life. The book sucks us into its melodramas and subtleties; we enter both a plausible and dynamic depiction of contemporary dysfunction, and a carefully crafted parable on the gifts and hazards of caring for one another.

Pornification, The Porn Report and Princesses and Pornstars are three recent entries into the burgeoning academic field known as ‘porn studies’. All three books aim to move beyond the simplistic ‘for’ and ‘against’ arguments that have traditionally surrounded pornography. Instead, each text explores the challenges and complexities of living in a world where sexually explicit material is more prevalent than ever before.

Love, family, hope, death and grief have always been among fiction’s chief concerns. The Gospel According to Luke and Rosie Little’s Cautionary Tales for Girls, both second books from their authors, share many of these themes. The Gospel According to Luke adds faith, belief, religion and prayer; and Emily Maguire adroitly pulls off what would, in lesser hands, be a farce.