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Murder in the Dark is a worthy addition to the vast Phryne Fisher collection. Fans of this well-researched series will be pleased to rediscover the usual St Kilda cast, and will welcome the diverse, if not always likeable, supporting cast of profligate party-goers, polo-playing cowgirls, sultry American jazz musicians, rather luscious young men and the occasional goat.

Fisher, the waspishly slim, ever-fashionable and cunning detective, is endowed with looks as deadly as her pearl-handled Beretta. Despite holding a high social ranking in 1920s Melbourne, she enjoys breaking societal rules as much as author Kerry Greenwood does generic ones (using an unconventional figure as her heroine). If she were male, Fisher’s drinking, smoking, casual sex and choice of profession would be a less entertaining stereotype. Aficionados of the series will enjoy the latest misconstrual of Fisher’s behaviour and femininity: a male character always manages to underestimate her abilities, intelligence or openness to all members of society.

How to convey the pleasures of a whole collection of Laurie Duggan’s poetry? They are so various, one reason why Duggan is a source of perplexity to anthologists in search of a definitively characteristic poem. Anything as long and wilfully extravagant in spacing and layout as the anti-rhapsody ‘September Song’ almost automatically excludes itself; something epigrammatic then, say ‘A Little Book of Wisdom’ – but what about a virtuoso pastiche, the sonnets of ‘In Memory of Ted Berrigan’, or a ‘Blue Hills’ poem, with that imagist ‘minimalistic elegance’, which ‘Upside down’ declares: ‘unattractive / as the description of a potential residence / though ok if applied to / a book of poems ... my poems.’

It is even more difficult to find a Duggan poem that will slot neatly into the discourse of a thematic anthology. Against the grain of solidity in so much Australian poetry, there is something elusive here, an unreadiness to be ‘formulated, sprawling on a pin’ like that prototype of modernist angst Prufrock, whose ‘Do I dare to eat a peach?’ mischievously morphs to ‘Do I dare to eat a Porsche?’ in ‘Fantasia on a Theme by TS Eliot’. Mischief is part of Duggan’s very considerable satirical armoury against solemnity: consider ‘this country is my mind’: ‘just two minutes after / Les Murray became a republic / somebody cancelled my visa.’ But mischief is not all; there is something coldly sobering about this other glimpse Duggan offers of the relationship between politics and poetry: ‘At the centre of empire / the poets, stitched, bound / and acid-free.’

This book opens in Papeete one evening in 1935. Two American film-makers are in Tahiti to take location shots for Mutiny on the Bounty, and director Frank Lloyd laments his failure to find Captain Bligh’s log books. A small white-haired person of indeterminate appearance at the next table leans over: ‘I know where they are,’ she says. Of course she did. The logbooks were in the Mitchell Library, Sydney, and the speaker was Ida Leeson, Mitchell Librarian from 1932 to 1946. The Mitchell Library, located in the Public (now State) Library of New South Wales, is based on the priceless collection of Australiana and south-west Pacific materials donated in 1907 by the reclusive bibliophile David Scott Mitchell. Leeson, its second chief custodian, not only knew the vast collection backwards but added significantly to it. She also used it herself, a key to effective librarianship.

The world conjured by first-time novelist and veteran journalist Kate Legge in The Unexpected Elements of Love is disturbingly familiar. It is peopled by frantic working mothers, lonely single women battling the biological clock, ageing couples ‘rowing against the tide’ of dementia and ill health, and sensitive small children swallowing pill-packed marshmallows for ADHD, all set against the backdrop of an increasingly extreme weather system, frequently referred to as ‘the warming’. It seems odd that this blazingly topical book, published in a year when the effects of climate change have been headline news, was written five years ago.

Thirteen scholars here have fun changing the course of Australian history, but this diverting exercise has the serious purpose of making the real history fresher, more complex and surprising.

Even the more implausible scenarios can have this effect. Marilyn Lake imagines Prime Minister Alfred Deakin declaring independence from Britain in 1908 and aligning Australia with the United States, which brings to our attention the high place in the Australian imagination accorded to the American republic as exemplar, potential ally and partner in the spreading of a vigorous white manhood across the new world. Ann Curthoys ponders the character and influence of feminism by imagining a men’s movement emerging in the 1970s.

Longing is the central player in these interlinked short stories, set in India and Australia. Liz Gallois’s characters are questing individuals, resisting the hand that life has dealt them. They negotiate relationships that are fraught with tension – sexual, racial, cultural – all affected by the frailty of their understanding of who they are and what they want.

Western writing that uses India and Indians as counterpoints often veers towards exoticism, but there is a refreshing lack of sentimentality and stereotypes in Gallois’ stories. An individual and confident voice, she often challenges assumptions, sometimes distorting the lens through which the West views ‘India’.

In the week that Voting for Jesus landed in my letterbox, the Howard government announced that it was considering dollar-for-dollar support for state school chaplaincies, while, in New South Wales, fresh allegations surfaced of branch stacking by the state Liberals’ ‘religious right’ faction. Those perplexed by such developments in secular Australia will find novelist Amanda Lohrey a helpful, warm-hearted guide. Her colourful, impressionistic and approachable account of Australia’s religious right welcomes readers into a debate that some might previously have been inclined to dismiss as too confusing, or as marginal to secular concerns. Chats with academics, theologians and commentators offer a variety of angles. Far from adopting a didactic tone, the text beguiles with numerous questions that sound rhetorical but often remain unanswered.

Ken Inglis is now as much a part of the history of the ABC as any of the charismatic broadcasters, mercurial managers or audiences – devoted and indignant – that his two monumental histories chronicle. He has become the repository, the source, the critical race memory of the ABC, ‘just three years older’ than the phenomenon he examines.

The list of corrigenda at the end of the new edition of This Is the ABC (first published by Melbourne University Press in 1983) underscores the point: insiders, listeners, viewers and politicians have inundated him with corrections and information to refine and expand his already minutely detailed volume one of the history. Listeners plead with him to include the story of the newsreader who announced that a lady had been bitten on the funnel by a finger-webbed spider. Other responses are less benign. Solicitors for Sir Charles Moses, for thirty years the ABC’s general manager, write to Inglis in 1983 listing ‘imputations’ in his book which they claim are grossly defamatory of Sir Charles’s good name and reputation. Sir Charles himself, at the Broadcast House launch of the first volume in 1983, greeted the disconcerted author with the news that he would be hearing from his solicitors. ‘I did my best to look and sound at ease when Dame Leonie called me to the dais’, recalls Inglis. The case was not pursued, and the relevant documents are now deposited in the National Library. But it is characteristic of the man and the historian that Inglis should ‘remain sad that although my admiration for the ABC’s principal maker was evidently clear to reviewers and other readers, the subject himself could not see it’.