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Family is surely the house of all feeling. Yet when we are in our early twenties, if not before, part of our dream of being grown up is to imagine the day when we will leave this house. Years later, many of us realise that we never did, that the building may be prison or comfort, but it is also us. How one adapts to this sage correction by time and maturity largely determines the emo­tional comfort of middle life and beyond.

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I opened up my last issue of ABR to see my photograph. It’s there because I was mentioned at a conference at La Trobe as evidence of an ascendant anti­intellectualism. I suspect my new reputation as a villain on the black hat side of the Culture Wars has a lot to do with my play, Dead White Males, or, more accurately, the fact that the play proved popular with audiences. Dead White Males satirised the dominant theology of the humanities, variously called postmodernism, post-structuralism, deconstructionism, social constructionism or what you will. 

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The Ghost Names Sing by Dennis Haskell & Album of Domestic Exiles by Andrew Sant

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February–March 1998, no. 198

Both Dennis Haskell and Andrew Sant are primarily domestic poets. Family and friends comprise the milieu of many of their poems, which attempt to transform quotidiana into something of enduring interest. The chief danger of this type of poetry is that the prevalence of so many poems about family members and friends results in a poetic environment that can resemble a vast, monotonous suburb. If most domestic poets seem indistinguishable from each other in their subject matter alone, then the situation of contemporary poetry becomes further muddled when this homogeneity is bolstered by a general complacency with language.

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Autobiographical tales, at least in Australian culture, tend to come in three kinds: the kind that was written as a self-consciously literary product; the kind that has a unique or sensational angle, or focus, or moment; and the kind that was written by the famous to tell the story of their fame, usually with content well to the fore over style.

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Personal Best edited by Tessa Duder and Peter McFarlane

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February–March 1998, no. 198

I appreciate the irony. I deliberately used the title Personal Best for anthologies I once edited (1989, 1991) as a way of saying that there are personal achievements outside the world of sport, and now I am being asked to review an anthology titled Personal Best which is a collection of stories about sport (for young adult readers).

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From Denis Altman

Dear Editor,

I suspect I’m the ‘(male) baby boomer academic who should have known better’ referred to by Delia Falconer in her piece in the Gangland symposium (ABR, November 1997).

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This is a tale of good guys and bad guys. The bad guys (mostly called Whitlam, Hawke, or Keating) are zealous lackeys of two ogres called Centralised Wage Fixing and Political correctness. They are often helped by other guys (frequently called Peacock, Elliott, and Bjelke-Petersen) who pretend to be good but aren’t.

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Straight, Bent and Barbara Vine by Garry Disher & Raisins and Almonds by Kerry Greenwood

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February–March 1998, no. 198

As the co-publisher of Mean Streets, Australia’s ‘crime, mystery and detective’ fiction magazine, I have, like Garry Disher, occasions when I wonder what the various terms actually mean and what separates them. It’s something Disher addresses in the author’s note to this very fine collection of stories which are amongst the best writing Disher has done. As Disher says:

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Rise & Shine by David Legge & I Know That by Candida Baker, illustrated by Alison Kubbos

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February–March 1998, no. 198

‘Yellow, yellow, yellow, yellow, I’m sick of wearing yellow!’ declares the pomposity of puffed-up Mr Toad, intends staying in bed until he gets what he wants – a new blue suit, like those worn by the Moon. Meanwhile, the roosters haven’t crowed, the cows need milking ... saplings want their dew and it’s bitterly cold, and so Mother Nature, Father Time, King Neptune and the Moon set out to solve the problem, with help from the Celestial Tailor. The results are ridiculous and enjoyably rude.

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Why are we still hooked on the 1960s? As English art historian David Mellor said they were the Utopian Years. Perhaps our dreams and aspirations were anchored there. It is a rather difficult period to review with historical accuracy precisely because it was so rich in ideas and ideals; there was so much happening.

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