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Archive

The Toucher by Dorothy Hewett

by
June 1993, no. 151

The publicity for Dorothy Hewett’s first novel in thirty-four years bills The Toucher as ‘a story of sexual intrigue, memory and death’. Maybe, but there’s also a lot more going on, as Hewett subverts conventional ideas of romance, ageing, morality, fiction and autobiography, and the end to which we come.

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Who made the best Sachertorte in the world? Andrew Riemer’s mum. The recipe is lost now, but it came from the Ursuline nuns in Sopron, a small Hungarian town where Andrew Riemer’s mother grew up. This information comes early in The Hapsburg Cafe, which is an account of the author’s second visit to the places of his childhood (the first account being recorded in Inside Outside). I waited and waited for him to go to the Ursuline Convent in Sopron and get the recipe, but the duffer never did. Even though he called a part of the book ‘Remembrance of Things Past’. Men. What’s a Madeleine when you could have a Sachertorte?

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Verity Burgmann’s Power and Protest is an evocation of the major social movements that have arisen and thrived in Australia since the late 1960s, the black, women’s, lesbian and gay, peace and green movements. The writer is a well-known historian of Australian radicalism as well as a political scientist, and in combining history and politics she joins other social scientists such as Terry Irving, Judith Brett, James Walter, Murray Goot – an interesting tradition. In each chapter she offers an evocation of the various movements, outlining origins, developments, aspects, divisions, conflicts, difficulties, dilemmas, successes, achievements, as well as the opposition and resistance to these movements in the wider society. Burgmann writes with ease and energy, often with enjoyable irony and sarcasm. I liked her reference to Kate Millett’s Sexual Politics (1970) as ‘ovarious’. Power and Protest is entertaining as well as clear, and will surely prove indispensable for teaching.

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For part of my life I lived for many years in a monastery. Singing, particularly of plain chant, was important, and the monastery was divided, with a monastic, unworldly sense of the implication of its metaphors, into ‘the choir’ and ‘the scrubbers’. I excelled. Whatever vocation I had, it certainly included being an eternal scrubber. For many years I spent fifteen minutes a day with a patient friend who attempted to teach me to sing the Gospel for the third Sunday before the Epiphany. Standing in the monastery basement and earnestly inhaling the smell of monks’ football boots and sandshoes and unwashed football jumpers, I could never get this simple piece of plain chant right.

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In this issue, Hugh Mackay replies to Richard Hall’s essay in last month’s issue and his reply is printed here in full, unedited, at his insistence – which was communicated to me by his lawyers. As a matter of principle, of course, ABR offers right of reply, which is indeed a regular feature of the magazine, most commonly through the letters to the editor. On this occasion, given Hugh Mackay’s insistence, ABR includes his 3,300-word reply as a special feature.

In his reply, which he calls a ‘rebuttal’, Hugh Mackay points out that The Mackay Reports are not ‘books’ and therefore wonders ‘why they got a run in ABR’. I am interested that Hugh Mackay appears puzzled that matters not in ‘book’ form should come into the domain of ABR.

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The forbearance of those writers who entered the Australian Book Review and Reader’s Feast Short Story Competition has been as exemplary as their commitment to short fiction. I am pleased to be announce the shortlist:

Ian McFarlane: ‘A Balance of Probabilities’

Katarina Mahnic: ‘Flying Recipe’

B.E. Minifie: ‘There Has to be a Resemblance’

Carrie Tiffany: ‘Dr Darnell’s Cure’

Susan Yardley: ‘The End Is Where We Start From’

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ART

Contemporary Aboriginal Art: A guide to the rebirth of an ancient culture

by Susan McCulloch

Allen & Unwin, 248 pp, $39.95 pb

1 86508 305 4

Contemporary Aboriginal Art (first published in 1999) contains a wealth of information for those interested in the history, practice, and culture of Aboriginal art. By its very nature, Aboriginal art is constantly changing and evolving, and, in this revised edition, Susan McCulloch details new developments in already well-established communities, and the emergence of some entirely new movements. McCulloch, visual arts writer for The Australian, has travelled extensively to the Kimberley, Central Australia, Arnhem Land and Far North Queensland, and her book provides first-hand accounts of Aboriginal artists and the works they are creating.

Beautifully illustrated, Contemporary Aboriginal Art also contains a comprehensive directory of art centres and galleries, a buyer’s guide, and a listing of recommended readings.

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David Foster has a way with subject matter in his novels. In his dealings with the arcane (The Adventures of Christian Rosy Cross and Rosicrucianism) and the quotidian (the postal protocol of Dog Rock) alike, he has consistently shown the knack of discovering new areas to entertain and inform us. He is mightily intolerant of the glib social overview by scientist or politician and, in his capacity as Juvenalian satirist, he possesses all the qualifications, including a keen eye for human folly, the ability to manipulate and hijack his audience, and a readiness to be mordant and merciless while at the same retaining an unrelenting hold over those who read his books.

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For a reform politician, these three books should be compulsory reading. They are not, for such a reader, heartening. But they do ‘serve in many respects to discover, to confute, to forewarn, and to illustrate’.

Brian Dale’s Ascent to Power, very much less than fair to Neville Wran, is an unintended expose of the nature of political journalism in this country and its practitioners.

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The federal government’s proposal for a multicultural television network has sparked off once more a row about the nature of the Australian national identity.

The opponents of the network seem to fear that it will cause all kinds of divisions in our community by emphasising the different places and cultures to which we owe our origins. They would like to restore the myth of a single nation, bounded and defended by a single shoreline (plus, of course, Tasmania), giving allegiance to a single flag and monarch and united by a single tongue. The myth is glorious in its simplicity, and marred only by the fact that it corresponds to no historical truth.

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