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Once the scourge of the conservatives, some practitioners of cultural studies are starting to make the stuffed shirts of English Departments look like mad-eyed anarchists.

Until I reviewed Marion Halligans novel Lovers’ Knots, I didn’t really know much about what a lover’s knot was. And now I know more than I used to know about the word ‘cockle’.

‘Nothing odd will do long’, said Johnson (that great friend of reviewers). If we begin by positing Aland Gould as an odd poet (that is, more than merely eccentric or self-conscious), then whether Johnson is correct about oddness depends on the second half of his observation: ‘Tristram Shandy did not last’. No doubt ABR readers smile at such a sentiment; but if so, then the question becomes whether or not Gould is odd enough.

Near the end of a candid 1966 documentary portrait of Pier Paolo Pasolini shot in 1966 (and shown last year on SBS), the French critic Jean-André Fieschi casually asks the Italian director whether art is for his a ‘matter of life and death’. Pasolini – who up to this point has been discoursing urbanely on class, culture, cinema and language like a true public intellectual – is floored by the question. ‘This changes the whole basis of our discussion,’ he declares, and goes on to confess that everything he has previously said is a mere mask hiding his actual, primal, angst-ridden feelings about life, death and survival. Unmasked as a trembling existentialist, Pasolini announces that the interview is over. And there Fieschi’s film abruptly ends.

Marilyn’s Almost Terminal New York Adventure offers all the ingredients that have made Justine Ettler’s name to date: sex, drugs, tough women, bad men, and rough prose. Thankfully it does leave behind some, though not all, of the relentless violence of The River Ophelia. Marilyn is not as hell-bent on the same masochistic path as Ettler’s earlier heroine, Justine, and the novel admits a light­ness of tone which is initially refreshing.

It was during the writers’ week of the Adelaide Festival in 1992 that I first heard the so-called Australian sense of humour described as ‘Slavic’. This intrigued me at the time; now it troubles me. That week in March 1992 turned out to be the one during which sharp lines were finally drawn in Sarajevo and the attack on Bosanski Brod signalled the outbreak of war in Bosnia. Although it is difficult to weigh the significance of such events to take much notice, the least you can say is that it was a bad week for the whole idea of nationalism.

Edward Colless is the ‘don’ of the art world – in fact, he is Juan, Quixote, and Giovanni all woven together. The Error of My Ways is his ‘mille e tre’ of theoretical affairs – essays and articles that have infected an otherwise sterile art scene with a flame of desire.