Peter Read

Some stories are very familiar to us, as a society, stories whose ugly truths we seem to have accepted, may even have, belatedly, apologised for, but the story of Joy Janaka Wiradjuri Williams, as told by Peter Read, reveals how much White Australia still has to learn about the complexity of our national past and the tragedy of its continuing legacy. Eileen Williams, three weeks after her birth in 1943, was sent to the United Aborigines Mission Home at Bomaderry, where she was renamed Joy. She grew up in state institutions and was later incarcerated in psychiatric hospitals, spending many years struggling with alcohol and drugs. As a young woman she had a baby taken from her, a repetition of the trauma inflicted on her mother and her grandmother. Joy, a poet and activist, mounted a long and unsuccessful lawsuit against the New South Wales state government. She died of cancer, alone, in 2006.

Haunted Earth is Peter Read’s third book in his series on Australian attachments to place. This work began with Returning to Nothing (1996), which explored how Australians feel about ‘lost’ places. Belonging (2000) investigated how non-indigenous Australians claim to belong and how they negotiate issues of cultural difference. It was overtly concerned with the ramifications that the establishment of Aboriginal history has had on national identity.

Another book on George Augustus Robinson, the nineteenth-century oddity who toured Tasmania gathering Aboriginals whom he eventually incarcerated on Flinders Island? Historians from John West to Brian Plomley have written about his Tasmanian adventures; Robert Drewe and Mudrooroo Narogin have added interpretations of his singular career. Do we need another?

His minister described him as a permanent troubleshooter. And yet Charlie Perkins was surely the most trouble-prone and troublesome permanent head in Australian administrative history. Where other bureaucratics operated stealthily to preserve the outward appearance of responsible government, he engaged in calculated acts of public defiance and abuse of the governments he was meant to serve. They could no more dispense with his services, however, than he could operate without their largesse. And so for the best part of twenty year the volatile mediator orchestrated relations between the state and the modern Aboriginal movement.