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Samuel Johnson once wilfully said, ‘Sir, we know our will is free, and there’s an end on’t.’ One can understand Johnson’s sentiment. Talk about will can be interminable. If we feel our will to be free, does it matter if it really is? Right now, I’m willing myself to write this review, instead of having dessert or watching Big Brother (‘Will to Power in Big Brother: Or, Are You Smirking at Me?’ would make an interesting paper). But my will is weak. I’ve just returned from making a cup of tea. Writers – like everybody else – are notoriously good at finding distractions. But what does it mean to say that my will is ‘weak’? How much am I willing my writing of this review, and how much am I forced to write it? Is writing determined by economics (need for money), psychology (desire to see one’s name in print), or class (aspirations learned through upbringing and education)? And yet I’m free, am I not, to pass my own judgment on the book? Sooner or later, we give up and go to the pub with Dr Johnson.

In the last week of June, after a period in the doldrums, the News Corporation share price suddenly took wing again. Buyers piled in. A lazy few hundred million dollars were added to the company’s value. The basis of the revaluation? Apparently, Rupert Murdoch himself had descended from Olympus to participate in a presentation to sharebrokers in Sydney. Enraptured at this visitation, analysts had upped their profit projections for News.

In the last however many years, we have seen the rise of a kind of faction in this country which has enabled people like Drusilla Modjeska and Brian Matthews to show what scintillation and what fireworks may follow when the life of the mind (with whatever attendant discursive zigzagging) allows itself to imagine a world ...

This book is suspended from a question mark, and all of Australia’s history is suspended with it. Henry Reynolds has been doing it for twenty years. What happens if we try to understand the coming of the Europeans from the Aboriginal viewpoint, from the other side of the frontier? Did the European invaders really think they were occupying a country that belonged to no one, a terra nullius? If we, the white people, had a legal title, how did we acquire it? If everything was fair and above board, why then this whispering in our hearts? And if so many big questions were left unanswered, if so many black people died so that we could live in prosperous comfort, Why weren’t we told?

Dawn Fraser had a hundred or so pages of fair prose in her and she put them in this book, her autobiography. The trouble is that the book is 400 pages long. But that’s not a bad result. If a David Malouf or Helen Garner lined up for an Olympic swimming final, you’d expect them to sink.

There is about Lisa Merrifield’s second novel a quality of aqueousness, an obsessive returning to states of immersion, whether in water, sleep, waves, a glass of gin. Hers is a superb exploration of the gelatinous margin between mind and world, innocence and experience, madness and sanity – those interregnums in the government of the self. And while it is from the weird clarity of this amniotic silence that Arriving at Night draws its various strengths, it is the same somnolence – the torpor of fiction in aspic – that comprises its singular flaw.

Kangaroos, wallabies and wallaroos abound, literally, on our farm, as do platypuses, echidnas and wedge-tails. We’ve even been told by visiting bushwalkers that we’ve got a few koalas up the mountain. But we don’t have wombats.