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Well I’m damned! Ern Malley of all people! It’s been fifty years since I last laid eyes on him. Seeing him again recalls my vanished youth as nothing else could. Angry Penguins, Cecily Crozier’s valiant Comment magazine, the ‘social realists’ upbraiding everyone like so many Marxist Savonarolas, the Jindyworobakians quarrelling with the ‘cosmopolitans’, the Contemporary Arts Society quarrelling with itself – stirring times! But Ern was the epicentre of our cultural storm in a teacup.

The poems of Ern Malley must be on the way to becoming the most reprinted collection of twentieth-century Australian poetry.

A few years ago, there was a great song on the radio, a song about remembering riding with an assortment of brothers and sisters in the back seat of the car. I don’t even recall the name of the song, much less the name of the band, but there was a line in the chorus that used to wipe me out: ‘And we all have our daddy’s eyes.’

In the advertising world there’s a new and controversial trend towards catering for the X-Generation; that is, consumers with a two-second attention span, and we’re not just talking about teenagers on rollerblades.

Works of Indonesian fiction, whether set in Indonesia or written by Indonesians, are still comparatively rare in Australia, and can therefore be difficult to read sensitively. In her collection of three novellas set in New Caledonia, Adelaide/Bandung and Bali, Melbourne writer Dewi Anggraeni attempts to explore the ground between cultures and the way people straddle cultures and come to an accommodation and understanding of each other. She is not always successful.

Lyn Hughes’s One Way Mirrors begins with a white horse impaled on headlights. It’s autumn, ‘the stars look cold and pinched’. You know it’s going to end badly and it does, mostly.

‘One day in the middle of the nineteenth century, when settlement in Queensland had advanced scarcely more than halfway up the coast …’ The opening lines of the novel seek to place it and us squarely in the discourse of history; to require that we lay aside the credulity with which the reader welcomes in romance and fantasy and become fellow-enquirers into the world of factual record, population figures and dates, marks on maps, important conflicts and the names of governors.

David Malouf’s Remembering Babylon is his eighth novel, his first since The Great World (1990) which won the Commonwealth Writers’ Prize and the Prix Femina Etranger. It is approximately two-thirds the length of that book but is longer than his first three fictions, Johnno, An Imaginary Life, and Fly Away Peter. Its length is important, as in its 200 pages it packs one of the most powerful punches to be found in any contemporary novel. Astonishingly compact and almost feverishly lucid, Remembering Babylon is a searing and startling literary parable, in my opinion destined to endure as one of Australia’s literary commandments.

I have had a haunted week reviewing the The Oxford Companion to Australian Folklore; haunted by a host of inadequately credited or totally omitted characters and folklore subjects clamouring for their status and value to be recognised. Thus, in that vast penumbra of lost souls, the plaintive cries of characters such as Ginger Meggs, the Magic Pudding, and the Banksia Men, Rolf Harris and Barry Humphries, together with subjects such as Strine, Rhyming Talk, Hanging Rock, Ghosts, and Oral History, have begged for their recognition! And swelling their ranks are those who only got a toehold in the door, so cursory is their mention: Dad and Dave, Joseph Jacobs, Marion Sinclair, Clancy of the Overflow, the Man from Snowy River, et al.