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Diane Langmore has given us a fascinating account of the lives of ten women, from Pattie Deakin to Hazel Hawke. She has explored the background of each, the attraction which ended in marriage to a politically ambitious man, and the adaptation of each to her husband’s obsessive struggle for the most powerful political post in Australia. Her analysis of the women’s relationship to their partners throws light on the personalities and attitudes of the men chosen by Australians to lead the nation. For the early sketches Langmore has drawn on diaries, newspaper reports, and the opinions of contemporaries; for the latter she has been able to add to her sources the opinions and musings, given in interviews, of the women themselves. Langmore writes with clarity and style, never belittling or patronising her subjects, and her sympathetic viewpoint enables the reader to appreciate the varied personalities of her subjects. She does not, however, fall into the trap of assuming that the public face of each woman is always the private one.

Ian Reid’s Narrative Exchanges argues against older formalist and structuralist approaches to narratology, from Propp to Todorov. They reduced the play of narrative by insisting that texts possess an underlying fundamental ground, a ‘basic unity’ that is the ‘primary constituent of narrative’. Structuralism treats texts as self-contained semiotic systems, emphasising consistency, linearity, interlinked sequences, completion. Structuralists exhibit a ‘compulsion’ to order and classify texts in rigid, invariable, almost algebraic ways.

At the conclusion of the fascinating essay ‘Coleridge’s Ancient Mariner and Cook’s Second Voyage’ in his recently published book Imagining the Pacific: In the Wake of the Cook Voyages, Bernard Smith writes:

The most carefully planned and the most scientifically and efficiently conducted expedition ever made up to its time in the realm of reality provided the poet with a world of wonder and a nucleus of recollections from whence emerged in its own good time the most romantic voyage ever undertaken in the realm of the imagination.

Craftsman House has contributed substantially to bringing our art map up-to-date with the simultaneous publication of a West Australian and a New South Wales art history. One on the work of Robert Juniper and the other on that of Salvatore Zofrea make interesting comparison. The first presents the style· of art one might expect to ensue from that great Western expanse of desert while the other challenges such expectations as stereotyped and clichéd. Juniper set out to depict the landscape and to heroicise it, as has been our tradition; Zofrea, according to Snell, incorporates Australia in the international tradition of art history.

These stories are well written and rather depressing. That makes them, I guess, rather representative of what one might call the current state of short-story writing by urban males. One thinks immediately of recent collections by Garry Disher and Nick Earls. There seem to be a few basic starting off points, the most notable being in the delineation of defensiveness and insecurities that give the male characters, who are often the narrators, a sensitive but decidedly uptight response to, well, almost everything. Women, parents, children (their own), and particularly the drab world that has snuffed out some early spark of liveliness or vitality (which is usually rubbed for sympathetic magic in moments of nostalgic recall).

Morphy’s monograph is an instance of a problem in anthropological writing about Australian Aboriginal people, a problem of audiences. The public this book will reach (and please and enrich enormously) is international, made up of several thousand mostly Anglophone anthropologists students of art, particularly those researching or teaching about the contexts in which the art of non-Western peoples is created and first consumed. Yet the art of North East Arnhem Land (the Nhulunbuy/Yirrkala region) appeals to a much larger and more heterogeneous public than this. It is likely that Australians comprise a majority of this second public. Morphy, adviser to the Australian National Gallery in the later 1970s and early 1980s, can take some credit for that. And there is a third and even larger public still: those Australians who infrequently go to art galleries (they might spend a few hours in the ANG on a Canberra trip) but who are susceptible to a more informed perception of the subtlety, beauty and (most important) resilience of the classical heritage of Aboriginal culture.