Biography

There was something of the alchemist in Albert Namatjira. Using the most liquescent of media, he created impressions of the driest terrain. Painting in watercolour involves the fluid dispersal of pigment. Yet in Namatjira we find colours distilled in such a way that each landscape glows with a quiet intensity. This evocation of light reveals the influence of Rex Battarbee, who, long before he began to tutor his famous protégé, voiced dissatisfaction with ‘traditional methods’. He developed a painting technique of his own, specifically designed to ‘achieve luminosity’. Like many an inventor, he was cautious about sharing his discovery, in part because he believed that artists should develop on their own terms. But Namatjira was so keen an observer of his then master that he would have realised if Battarbee had withheld information. So Rex decided to teach him everything he knew, both for the sake of Namatjira, whom he clearly adored, and more generally and altruistically ‘for the sake of the Aborigines’.

Although a few can pull it off, most judges have the good sense not to attempt an autobiography. Judges’ personalities are not usually of such outstanding interest, and their lives generally do not so engage with the world, as to generate the stuff from which autobiographies worth publishing are made. The reserve which the judicial experience inculcates, and the general inability to expose judicial life in prose that does not condemn the reader to death by suffocation, are additional inhibitors. Even those tragics who think that the judiciary occupies a place of mystical significance use the autobiographies of their colleagues as a cure for insomnia.

In modern Australia, politics and public policy appear to reflect a narrow range of managerial, political, and economic opinions. Even the much publicised ‘listening tours’ conducted by politicians seem designed to show that they are sensitive to community concerns, but not so sensitive as to want to change policy direction. What makes current discussion of political issues so dispiriting is that over the last three decades, economic measurements and business ideas have come to dominate public life. Citizens are now treated by the public service and their masters as ‘consumers’, former public goods such as education are now narrowly viewed as a form of economic productivity, and community service providers, such as Australia Post, are written about in the media as mere businesses ripe for privatisation. Between 2007 and 2010, Prime Minister Kevin Rudd gave the impression that he might become the ‘circuit breaker’: a leader whose professed faith in the potential for government intervention and community consultation might lead to a more engaged and empowered citizenry, as well as a government more in tune with the needs of the electorate.

In the world of Australian popular entertainment, few personalities are more prominent than Bert Newton. Since the 1950s he has been a presence on radio and television, as announcer, talk show host, compère, interviewer, and musical comedy star. Love him or loathe him, ‘Old Moonface’ has impressed as much for his ability to survive the ups and downs of showbiz politics as for his body of work. Whatever fate has thrown at him, he has risen, phoenix-like, from the ashes until the expiration of his Channel Nine contract earlier this year. Graeme Blundell’s biography attempts to reveal the man behind the flashing smile and famously quick wit. He draws on news reports, personal interviews with Newton’s colleagues and friends, as well as extracts from articles and television programs, to build a composite picture of a media celebrity.

What’s on a judge’s mind? Litigants and advocates would love to know. Former judge Peter Heerey answers that question in his latest book, a compendium of writing over many years, covering a vast array of topics and in myriad forms.

For a man who has repeatedly been described as America’s greatest playwright, Tennessee Williams’s reputation has fluctuated as wildly as his notorious mood swings. In the decade after the war he was celebrated. ‘Mr. Williams is the man of our time who comes closest to hurling the actual blood and bone of life onto the stage,’ wrote Walter Kerr of the first production of Cat on a Hot Tin Roof (1955). By the time of its 1974 revival, Stanley Kauffmann spoke for most of his colleagues when he said, ‘A Streetcar Named Desire is truly an American tragedy and The Glass Menagerie stands, even if a bit unsteadily, as one of the few successful poems in our theatre’, and then implied that everything else in the master’s output was downhill. The gleefully savage venom with which the critics greeted his later plays takes the breath away. Of The Milk Train Doesn’t Stop Here Anymore (1963), Richard Gilman wrote: ‘Why, rather than be banal and hysterical and absurd, doesn’t he keep quiet? Why doesn’t he simply stop writing, stay absolutely unproductive for a long time in Key West or the South of Spain?’ Reviewing Clothes for a Summer Hotel (1980), Robert Brustein suggested that he should book ‘a flight to Three Mile Island on a one way ticket’. The tall poppy syndrome is not merely endemic to Australia.

Susan Mitchell’s fifteenth book is a biography of the Whitlams, published shortly before Gough’s death in November. As a broadcaster, journalist, and author who has examined the lives of prominent Australian women, Mitchell tells the story mainly from Margaret’s perspective. This is not surprising: Mitchell had already amassed a huge body of research for her book Margaret Whitlam: A Biography (2006), and had known her since the late 1970s. And, compared to his frank and affable wife, Gough was less willing to share his personal recollections.

The last photographs taken of Jean Galbraith show a wrinkled woman in her eighties, with wispy hair pulled back in a bun, wearing round tortoiseshell spectacles, thick stockings, and sensible shoes – the kind of person you might expect to see serving behind the counter of a country post office early last century, or pouring endless cups of tea at church fêtes. Yet her unprepossessing appearance belied the extraordinary woman within. For Australian nature lovers and botanists, Jean Galbraith was an icon. Over the seventy years of her writing career (her last article was published when she was eighty-nine), she turned botanical writing into an art form, branched into television and radio scriptwriting, wrote children’s books, lectured tirelessly on the beauty of Australia’s native flora, and became a fierce advocate for conservation. When she died in 1999, aged ninety-two, she had earned many awards and accolades, including the prestigious Australian Natural History Medallion.

Lucky Shirley Temple! Film star biographies are usually made up of a chronology laced with doubtful studio publicity and salacious gossip. But The Little Girl Who Fought the Great Depression is written by a reigning scholar of American culture, John F. Kasson. A professor of History and American Studies at the University of North Carolina at Chapel Hill, Kasson takes entertainment seriously. For more than forty years, beginning with Amusing the Million: Coney Island at the Turn of the Century (1971), he has uncovered the cultural significance of popular leisure-time activities, places, and personalities in a style that is both scholarly and entertaining. His Houdini, Tarzan and the Perfect Man: The White Male Body and the Challenge of Modernity in America (2001) used three mini-biographies to explore the ‘masculinity crisis’ of the early twentieth century. In The Little Girl, he focuses on one icon to help us see how Americans survived the Great Depression.