Stuart Macintyre

Against The Grain celebrates two iconoclastic Australian historians: Manning Clark and Brian Fitzpatrick. Comprising papers from a 2006 conference organised by two of their daughters, both distinguished academics, Against the Grain offers critical thoughts and reminiscences of family members, friends, colleagues, students and academic successors of the two men.

Thirteen scholars here have fun changing the course of Australian history, but this diverting exercise has the serious purpose of making the real history fresher, more complex and surprising.

Even the more implausible scenarios can have this effect. Marilyn Lake imagines Prime Minister Alfred Deakin declaring independence from Britain in 1908 and aligning Australia with the United States, which brings to our attention the high place in the Australian imagination accorded to the American republic as exemplar, potential ally and partner in the spreading of a vigorous white manhood across the new world. Ann Curthoys ponders the character and influence of feminism by imagining a men’s movement emerging in the 1970s.

Once the prerogative of connoisseurs and bibliographers, the study of the book has become an increasingly popular field of cultural history. Earlier scholarship was concerned with rare and variant editions of canonical texts; recent work is more inclusive, comprehending a wide range of popular and ephemeral literature that extended the reach of print. Attention has turned from production to consumption, tracing the spread of literacy and analysing the changing interests of readers. Hence Martyn Lyons and Lucy Taksa’s Australian Readers Remember (1992) sits alongside a number of similar studies for other countries.

Frank Welsh is ill-served by his publicists. His history of Australia, we are told, is the first to be written by a non-Australian. It is not: the American Hartley Grattan wrote probably the best of a number of earlier such works. Great Southern Land is trumpeted as drawing on sources from Britain, the US, South Africa and Canada to place Australia fully in a world context: in fact, it incorporates some material from British archives and fragments from elsewhere to illustrate Australia’s more obvious international links.

Towards the end of his informative introduction, Robert Manne, the editor of Whitewash: On Keith Windschuttle’s fabrication of Aboriginal history, outlines the collective intention of the book’s nineteen contributors. He refers to Windschuttle’s The Fabrication of Aboriginal History (2002), a revisionist text dealing with early colonial history and violence in nineteenth-century Tasmania, as ‘so ignorant, so polemical and so pitiless a book’ ... 

The intriguing story of the Federal Parliamentary Labor Party began the day before the first Federal Parliament convened in Melbourne on 9 May 1901. At 11 a.m. on 8 May 1901, Labor’s twenty-two federal parliamentarians met in a stuffy basement room in Victoria’s Parliament House. This historic first Federal Caucus was chaired by Queensland Senator Anderson Dawson who from 1 to7 December 1899, as premier of Queensland, had led the first Labor government in the world.

The fascinating remembrance of the first two decades of the Communist Party of Australia is the first general history of Australian communism since Alastair Davidson’s The Communist Party of Australia: A short history appeared in 1969. Stuart Macintyre’s The Reds is both erudite and, as befits a former CPA member of Presbyterian background, is infused with moral vision.

His minister described him as a permanent troubleshooter. And yet Charlie Perkins was surely the most trouble-prone and troublesome permanent head in Australian administrative history. Where other bureaucratics operated stealthily to preserve the outward appearance of responsible government, he engaged in calculated acts of public defiance and abuse of the governments he was meant to serve. They could no more dispense with his services, however, than he could operate without their largesse. And so for the best part of twenty year the volatile mediator orchestrated relations between the state and the modern Aboriginal movement.